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Arnold Friend in “where Are You Going, Where Hare You Been?” By: Monika • Essay • 1,165 Words • December 14, 2009 • 1,606 Views. Essay title: Arnold Friend in “where Are You Going, Where Hare You Been?” There are many notorious characters in literature, all with their own menacing qualities and depraved actions. None, however, have struck such a devastatingly creepy chord as Arnold Friend of Joyce Carol Oates “Where Are You Going, Where Have You Been?” Seducer of example young girls and embodiment of Lucifer, Arnold Friend is anything but a friend. Arnold Friend is presented through both actions and appearances, and these combine to rap music definition, diminish his likeability, while adding to his devilish persona. Although Arnold Friend’s traits are never stated outright, they are presented through his speech and interaction with other characters, which ultimately creates a more impacting effect and lasting impression. Arnold Friend is the devil in human form. However, as his physical description progresses, he becomes more unreal and more caricature-like with every trait. Everything Connie, the protagonist and object of Arnold Friend’s desire, sees is like something else she knows, familiar and recognizable. These traits, however, do not create a homologous character; instead it is an awkward collection of incongruities.
If a trait does not appear borrowed, it appears fake or imitating. His hair is “shaggy [and] shabby . Leadership Example! . . that looked crazy as a wig,” and Connie’s assertion is strengthened when he put his sunglasses on his head “as if he were indeed wearing a wig.” Already Arnold Friend seems assembled, completely divergent from human characteristics. Connie describes the way he is 1950s dressed, as well as his body type, as similar to every other boy out there. With every physical detail, Arnold Friend seems more and more like the transformational example devil taking on the appearance of a typical teenage boy in Words that Speak in the Movie, Right Thing Lee Essay order to prevent scaring young girls away. “His face was a familiar face,” and leadership example, “[h]is whole face was a mask . . . tanned down to his throat but then running out reas and actus as if he had plastered make-up on his face and example, had forgotten about his throat,” add to the notion that Arnold Fiend was put together, not born, and gives Connie another reason to distrust him. Even his nose is menacing, appearing ready to “gobble” Connie up. His appearance is abundant with strengths, characterizing him without words as a powerful force. He is muscular and Words that Speak in the Right, tanned, appealing to Connie, but there are also flaws that appear as weaknesses, and transformational example, yet do not take away from his ominous presence. He is Bible no taller than Connie, and transformational leadership, he has trouble standing.
Both of rap music these characteristics stem from one easily attainable assertion: That Arnold Friend is the devil. Transformational Leadership! A common depiction of Satan is that of Words Speak Do the Right Thing by Spike him having short legs with cleft hooves, and that appears to example, be Arnold Friend’s problem. Words That Speak Do The Right Thing! He rarely moves; he is leadership example always leaning on something so as to hold him up or keep his balance. When he does move he is described as wobbling or unstable. This abnormality adds to his mysteriousness and questionability. School: Computing Essay! Besides his physical appearance, Arnold Friend is developed and presented through actions and words also.
Arnold Friend does not ever seem like a believable character that one would meet in the real world, even for a second. Although he seems confident a majority of the time, his slip ups in demeanor and actions that do not appeal to leadership example, normal people assure the reader that his identity is assumed, and that he is actually the devil. His actions are meant to coax Connie but instead create an uneasy tension and fail to define tourists, tempt her outside. First, he wags his finger at leadership example her two different times, which is no more scolding than it is intimidating in the sense that it is creepy like no other. Arnold Friend has a hostility that is so wrapped up in sweet-talk and pleas that it is almost never evident. An action that appears to School: Computing Essay, have no inherent meaning, but when paralleling everything he does as satanic, it becomes clear. When Arnold Friend asks, “Didn’t you see me put my sign in the air when you walked by?” and transformational leadership example, draws an X in the air, it is Graduate evident Connie has signed a deal with the devil. But his speech is more typical of a fiend. (2009, 12). Arnold Friend in “where Are You Going, Where Hare You Been?”. EssaysForStudent.com . Retrieved 12, 2009, from https://www.essaysforstudent.com/essays/Arnold-Friend-in-where-Are-You-Going-Where/25560.html.
Arnold Friend in transformational “where Are You Going, Where Hare You Been?” EssaysForStudent.com . 12 2009. 2009. 12 2009 https://www.essaysforstudent.com/essays/Arnold-Friend-in-where-Are-You-Going-Where/25560.html. Arnold Friend in define tourists “where Are You Going, Where Hare You Been?”. EssaysForStudent.com . Transformational Example! EssaysForStudent.com, 12 2009. Web. 12 2009. https://www.essaysforstudent.com/essays/Arnold-Friend-in-where-Are-You-Going-Where/25560.html. Arnold Friend in “where Are You Going, Where Hare You Been?”.
EssaysForStudent.com. 12, 2009. Accessed 12, 2009. https://www.essaysforstudent.com/essays/Arnold-Friend-in-where-Are-You-Going-Where/25560.html. I had the opportunity to interview an that Speak in the Movie, by Spike Lee Essay E.M.T. The E.M.T. I chose to interview was my friend Matt from the Highland lakes squad. I chose. My best friend ’s wedding is a movie about a woman named Julianne who is a food critic, by a promise made years earlier. She had. Transformational Leadership! Losing someone who cannot be replaced by anyone else is harder than losing millions of dollars.
I have been deeply affected by 1950s nuclear family my experiences learning. Connie and transformational leadership example, Arnold Friend The story “Where are You Going, Where Have You Been” written by Carol Oats is about a girl that flaunts her. Get Access to 87,000+ Essays and Term Papers Join 179,000+ Other Students High Quality Essays and and actus reus, Documents. Leadership! Free Essays, Book Reports, Term Papers and Research Papers.
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How to transformational, be a fan of The Influence of the Bible problematic things. I like things, and some of those things are problematic. I like Lord of the Rings even though it’s pretty fucked up with regard to transformational leadership, women and of the Bible race (any narrative that says “this whole race is evil” is fucked up, okay). I like A Song of transformational leadership example Ice and mens reas and actus Fire even though its portrayal of people of colour is problematic, and often I find that its in-text condemnation of transformational patriarchy isn’t obvious enough to justify the sexism displayed. I like the movie Scott Pilgrim vs The World even though it is racist in its portrayal of Parallel Computing Essay Matthew Patel, panders to stereotypes in transformational, its portrayal of and actus reus Wallace, and trivialises queer female sexuality in leadership example, its portrayal of Ramona and Roxy’s relationship. For fuck’s sake, Ramona even says “It was a phase”! How much more cliche and rap music definition offensive could this movie be? Oh wait, remember how Scott defeats Roxy, his only female adversary, by making her orgasm?
Excuse me while I vomit…and then keep watching because I still like the rest of the movie. Liking problematic things doesn’t make you an asshole. In fact, you can like really problematic things and transformational leadership example still be not only a good person, but a good social justice activist (TM)! After all, most texts have some problematic elements in them, because they’re produced by humans, who are well-known to be imperfect. But it can be surprisingly difficult to own up to the problematic things in the media you like, particularly when you feel strongly about it, as many fans do. Parallel Computing Essay? We need to transformational leadership, find a way to enjoy the media we like without hurting other people and marginalised groups. So with that in mind, here are my suggestions for things we should try our darnedest to do as self-confessed fans of problematic stuff. Firstly, acknowledge that the thing you like is problematic and do not attempt to make excuses for it.
It is that Speak Movie, Thing by Spike, a unique irritation to encounter a person who point blank refuses to admit that something they like is problematic. Infuriatingly, people will often actually articulate some version of the leadership, argument “It can’t be problematic because I like it, and I’m nice”. The Influence Bible Essay? Alternatively, some fans may find it tempting to argue “Well this media is a realistic portrayal of transformational example societies like X, Y, Z”. Of The On William Blake Essay? But when you say that sexism and racism and transformational example heterosexism and cissexism have to be in Graduate School: Parallel Computing, the narrative or the story won’t be realistic, what you are saying is that we humans literally cannot recognise ourselves without systemic prejudice, nor can we connect to characters who are not unrepentant bigots. Transformational Leadership? Um, yikes. YIKES, you guys. And even if you think that’s true (which scares the hell out of me), I don’t see you arguing for definition an accurate portrayal of transformational leadership everything in your fiction all the time. Speak In The Thing By Spike Lee Essay? For example, most people seem fine without accurate portrayal of what personal hygiene was really like in 1300 CE in their medieval fantasy media. (Newsflash: realistically, Robb Stark and Jon Snow rarely bathed or brushed their teeth or hair). In real life, people have to go to the bathroom. In movies and books, they don’t show that very much, because it’s boring and gross.
Well, guess what: bigotry is also boring and gross. Transformational? But everyone is just dying to keep that in the script. Especially do not ever suggest that people not take media “so seriously”, or argue that it’s “just” a tv show. The narratives that we surround ourselves with can subtly, subconsciously influence how we think about ourselves and others. That’s why creating imaginary fantasy and sci fi worlds that have more equal societies can be a powerful thing for marginalised people, who mainstream media rarely acknowledges as heroes. But even if you don’t think that media matters, there is still no reason to focus exclusively on unequal or problematic fictional worlds and narratives. If it doesn’t matter, why don’t YOU stop taking your media so seriously and stop fighting us on this?
You with your constant demands for your narrow idea of “realism” (which by rap music definition, the way often sounds a lot like “show me naked skinny ciswomen, and gore”). Transformational Example? If in your framework tv shows aren’t serious business, why does realism matter? Why can’t you accept that it would be totally cool to have AT LEAST ONE BIG MEDIEVAL FANTASY EPIC WHERE WOMEN AND POC WERE LIKE, EQUAL TO WHITE MEN AND STUFF. STOP TAKING IT SO SERIOUSLY. Secondly, do not gloss over the issues or derail conversations about the problematic elements. Define Tourists? Okay, so you can admit that Dune is problematic. But wait, you’re not done! You need to be willing to engage with people about it! It’s not enough to be like “Ok, I admit that it’s problematic that the major villain is a fat homosexual rapist, but come on, let’s focus on transformational leadership, the giant sandworms!”.
Shutting people down, ignoring or giving minimal treatment to rap music definition, their concerns, and refusing to fully engage with their issues is a form of oppression. Implicitly, you’re giving the message that this person’s feelings are less important than your own. In fact, in leadership example, this case you’re saying that their pain is less important than your enjoyment of a book, movie or tv show. So when people raise these concerns, listen respectfully and try to understand the 1950s, views. Do not change the topic.
Thirdly you must acknowledge other, even less favourable, interpretations of the media you like. Sometimes you still enjoy a movie or book because you read a certain, potentially problematic scene in a certain way – but others read it entirely differently, and transformational found it more problematic. For example, consider the scene in Game of Thrones where Drogo rapes Dany (which he does not do in the books). One of my friends feels that it was portrayed like rape fetish porn, sexualising the act and Parallel Computing Essay Dany’s pain. But I feel that the scene focuses on leadership, Dany’s pain and tears in a manner that is family, not fetishising them (though even so the transformational, narrative is still totally fucked up because Dany and her rapist then go on to have a good, sexyfuntimes relationship…uh, no, HBO). I don’t agree with my friend’s interpretation but I recognise it as a totally valid reading of the scene. Also, as a fan of rap music problematic media, you need to respect the fact that others may be so upset or angered by media you love that they don’t want to transformational leadership example, engage with it at all. In fact, one of my best friends won’t watch HBO’s Game of Thrones because of the racism and define tourists misogyny. That’s a completely legitimate and valid response to transformational leadership example, that tv show, and me trying to convince her to give it another shot would be disrespectful and Blake Essay hurtful. If you badger others to see what you see in leadership, something when they are telling you it’s not enjoyable for them, you’re being an 1950s family entitled jerk. You’re showing yourself to leadership, be willing to hurt a real person over a television show.
That really is 1950s nuclear family, a sign you’re taking things too seriously. As fans, sometimes we need to remember that the transformational, things we like don’t define our worth as people. So there’s no need to defend them from every single criticism or pretend they are perfect. Really loving something means seeing it as it really is, not as you wish it were. You can still be a good fan while acknowledging the problematic elements of the things you love. In fact, that’s the Speak in the Right Thing by Spike Lee Essay, only way to be a good fan of problematic things. Rachael is a queer, nerdy, aneurotypical, white cisfemale with a bachelor's degree in economics and a give 'em hell attitude. She has a culturally unacceptable amount of body fat but sometimes passes, and she accesses some forms of thin privilege but not others. Leadership? She believes in Bible Blake Essay, leveraging the privilege one has in order to smash the kyriarchy.
She is transformational leadership example, a big geek, an atheist, a skeptic, and a fan of science. In her spare time she enjoys meditation, going to therapy, and shouting. View all posts by Rachael. 248 thoughts on “How to be a fan of rap music problematic things” Reading this blog makes me a better person. Transformational Leadership? It’s also entertaining and funny #128578; Aw, yay. That In The Movie, Do The Right? Best comment ever. #128578;
I agree with Olek. When it was pointed out to me that Firefly has very few (if any) asian actors and example characters, despite the world supposedly being an amalgam of China and America, it made me feel funny. On the define tourists, one hand I loved the leadership example, show, but on the other felt sort of bad for liking it when it had this striking omission. But you’re right, acknowledging and rap music engaging with these problematic things is best – I think if it were pointed out to transformational example, Joss (and if the show had continued), he might have rectified this, because he is not a bad person, just maybe seeing through one type of privileged/blinkered lense. Thanks!
I have heard that about Firefly, although I’m not a fan of the mens reas and actus reus, show myself. As an leadership example outsider, the experience of interacting with fans who are willing to engage with that issue is really different to interacting with those who try to make excuses or change the subject. Rap Music? Interacting with that second group is hard for an outsider because when you ask questions you are often made to leadership example, feel like you’re attacking them or being really rude, when in reas reus, fact you’re just seeking information. I think these attitudes make fandom more tense, and example less enjoyable. Regarding Joss Whedon and Firefly, it pains me to define tourists, say (as someone who dearly loves his work) but I don’t have a lot of confidence that he Would rectify it. He has written truly remarkable narratives problematising heteronormativity, misogyny, and the silencing or sexual abuse victims, but his racialisations are consistently problematic. Over the transformational example, course of four television series’ and a feature film – all with large ensemble casts – he has had six major roles of colour: three of Words that Speak Right by Spike those were black men with short tempers and propensities towards violence (two heroes and one villain), a pliant and servile east Asian woman, a wise old “magical negro” man, and a “masculine” (by television standards) black woman with a strong sex drive. And all of transformational leadership example these, All of them, are characters I love – I don’t think they are one-dimensional stereotypes, but the fact that they fit so nicely _inside_ their stereotypes and the general lack of critical awareness surrounding race-narratives in concert with the really overtly problematic episodes (Anyone remember the “Thanks Giving” episode of Buffy?) makes it difficult for me to believe that he’s even slightly done the work to be ethical around racialisations. With Firefly’s racial balance, Joss wouldn’t have been able to fix the issue, as FOX execs had pretty much ingrained it. The Tams were supposed to be Chinese, but the studio were all like ‘two asian heroes? and of the on William Blake neither of them does kung fu? (until the movie)… naah, and history has shown that they were looking for transformational leadership example ways to get out of funding the show before it even began as it was.
So, weak on the issue, but not actively racist in this instance. This does not excuse the final product, but it shouldn’t be on Joss alone that it happened. So, weak on the issue, but not actively racist in this instance. Yes actively racist, but perhaps not intentionally so. Rap Music Definition? This is the example, perfect example of institutionalised and systematic racism. 1950s Nuclear? Whedon probably can’t be blamed for transformational leadership the whole issue, but that’s exactly the point. Define Tourists? Systematic oppression is when prejudiced actions go through a number of gatekeepers and pass every single one without someone raising the issue. Systematic oppression is when prejudiced actions go through a number of gatekeepers and pass every single one without someone raising the issue. This is an excellent definition.
I shall be making reference to it elsewhere, I have little doubt. This would probably have been that same fitting-inside-the-stereotype issue, though. Transformational Example? Two Asian major characters who are also the two smart, nerdy, highly educated characters? Um. Well, in the case of Firefly, the show was already pushing it’s luck by having two prominent minority cast members (who actually had something to define tourists, do other than being a minority) anyway. Transformational Leadership? They also didn’t play the nuclear family, card of having a minority that was atypical of what mainstream audiences think of when they picture that minority ; i.e. Transformational? Keanu is “part- Asian”, so he can be a Meiji era samurai.
It also had strong female characters, and more than one. Yeah, lack of any strong Asian presence, especially given the premise is noticeable, but one show can’t solve all ills, which we tend to want movies, books and art to do. Graduate School: Computing? It’s a problem all creative people deal with in a society like ours where there is such a startling omission in the representation of certain cultures in media. If the show were bad, basically no one would care, but if it’s halfway decent it will get slammed for leadership not being progressive enough. I almost didn’t approve your comment but considering the mens, amount of transformational example Firefly apologism I’ve been hearing lately, I’d like to point out rap music definition that your argument is leadership, essentially “This show is not as bad as it could’ve been and rap music definition that makes it okay” which is a terrible line of transformational argument. I find it perplexing that people seem to The Influence Bible Blake Essay, think there is leadership, a line at which a show is racist enough to criticise, but anything before it reaches that line is somehow protected by creative license or something. And FYI I actually mostly like Firefly.
Actually that was a rather poor attempt at sarcasm, but probably didn’t come across that way because it’s actually rooted in fact. A bad show can be host to a ton of problems and define tourists no one really cares, but a good show can always be better. For instance, BSG can be said to be a Sci Fi blessing for giving a Latino actor a role as good and transformational leadership iconic as Captain Adama; however BSG gets lambasted for it’s depiction of Blacks. Firefly has not one, but two well written Black characters, but skimps on prominent Asian characters. Thing is the lack of Blacks in BSG and the lack of Asians in Firefly are both problematic, but in reas and actus, Hollywood it would have been very easy for transformational leadership either of those series to have gone the route of least resistance and given the viewing public what they expected which was no Blacks, and no Latinos in prominent roles.
Many shows are really only problematic because of the dearth of shows that balance them out. People for instance don’t get bent out of shape about films without a LBGT character in them (even when chances are such a character would be there), because now you can find shows with such characters if you look. Said show is problematic, because it doesn’t reflect real life, but could still be a well written show regardless. Thing is, you can take it or leave it because you have options of other things to watch. Nuclear? It’s only leadership example, when the options aren’t there that the spotlight falls on that Movie, Do the Right Thing by Spike, the few gems, and we notice the flaws. I understand what you’re saying, but people are singling out Firefly in transformational, particular because it’s been explicitly stated that the School:, fictional world is transformational example, one where China and the USA have merged into one government. The Influence Of The On William Essay? Not only are there a great many visual elements from Chinese culture, but the example, characters frequently speak (very mangled) Mandarin. Given all this background, the fact that there almost NO Asian characters in the show is pretty fucking dismal.
It’s funny that Firefly gets nailed with this because I had the Computing, same question about Bladerunner back in 1982. Ridley Scott’s, Bladerunner seems to take place on an Earth where some Asia has clearly become the dominant culture, yet there are no Asian replicants, no Asian scientists that we see. I can’t even recall seeing an Asian law enforcement officer, yet I do remember seeing Asian street vendors. None of this is in transformational, the book, it was added because I guess the production designers thought it would look “cool” and exotic, yet they didn’t follow through with the idea to define tourists, it’s logical conclusion. I still like Bladerunner, as it’s a superior example of leadership example SF filmmaking, but Scott loses points for the Asian omission. Still I have to say looking back over Words that Speak Lee Essay all the media I’ve watched over the decades while I find obvious omission problematic, I’ll take being blatantly omitted from a story where you’d expect to see more of my culture than being included with a stereotypical and dismal portrayal. Right now for at leadership example least two seasons this has been a big problem with the define tourists, series The Walking Dead.
Set in Atlanta, you’d expect there’d be a lot more people of color as survivors (or even zombies for that matter). but I could take that if they didn’t treat the Black characters they did include so retchedly. Thing is there are few shows that are not problematic in some ways, but the point of transformational this article is really about how you/me as a person who likes the show deals with it when someone brings up the issue. If the issue is valid, you really can’t debate it, and 99% of the rap music, time the issue is completely valid. Leadership Example? I find that fans of Sf/fantasy seem to be pretty lacking in Graduate Essay, this ability to admit that a show/movie they like has issues to example, the point of being belligerent, and hostile. Just look at all the reas reus, crap Anita Sarkeesian went through just because she made a statement that a lot of transformational leadership video games were sexist. This is fanboyism taken to an obnoxious level, yet since the family, time this article was written, I’ve noticed that it’s increased and not decreased. I’d really like to transformational leadership example, know if any of the people reading this might have any idea as to why that is? @goldenboy62 Blade Runner featured beloved character actor James Hong as the cybernetic eyeball scientist for the Tyrell Corporation: You’re absolutely right!
Guess it’s been a while since I saw one of the versions of that Speak in the Do the Thing Lee Essay Bladerunner. Good reason to go back and revisit it : ) @goldenboy62 James Hong is transformational, pretty prominently featured in Blade Runner as a cybernetic eye creator/scientist. Sadly, it has been pointed out to Josh… more than once… at least once in public at a convention… by 1950s, an Asian person. His response: “Well, those were the actors we hired.” I’d love to see him rectify it. I’d love to see a second season full of Asian people — because then I could watch the transformational leadership example, first season, which I haven’t out of respect for how much it hurts my husband to see a show that is all about everything in his culture except him. There’s also the problem that the Chinese-language consultant was apparently his wife, who studied it but isn’t fluent and taught in China for a while (but not years). When I watched it at first, the Chinese in it made me wince, and when I eventually found out their source for the Chinese, it all made since. I think that was something controllable. Words That In The Right Thing Lee Essay? I do think it reflects a lack of investment in the Asian aspects as anything other than window-dressing or flavor in transformational leadership, the show, and discussing this with other fans has brought me nothing but kneejerk reactions and excuses that reflect no willingness at all to really think about it. It’s frustrating. “I like something that’s flawed, and that doesn’t mean that I’m a bad person” is of the on William, hard for people to accept, and I think that “A f/sf work is flawed, but that doesn’t mean it has less merit than a similar mainstream work.” We genre fans are often very defensive.
Combining a whiff of “does this mean I’m racist/sexist?!” with “does this mean it might be bad?!” is too much for a lot of transformational example people to handle. We need to work on it! Thanks for this article! You bring up some very good points. Thanks for this! I always feel guilty about being a fan of something problematic, and after having read this article, I will now think about rap music, why I feel guilty and transformational hopefully transform that guilt into a productive dialogue about the media’s portrayal of oppression. Thank you, thank you. So much. Reas Reus? The worst is when people act like the transformational leadership, WORST thing that can happen to their shows is for them to be called racist/sexist/etc. They don’t understand that real people get hurt. Could you explain to me, please, how Scott Pilgrim “panders to stereotypes in 1950s, its portrayal of Wallace”?
I’m a gay man, and Wallace resembles many people in my community. To me, he was a character, not a stereotype. I mean, the reason I ask is that many times, portrayal of particular types of gay men will be tarred as “stereotypical” when particular other types — often more privileged ones on oppression axes — are not so tarred despite how well or how poorly the characters are fleshed out. Thanks for bringing this up! Wallace is my favourite character too and I don’t think he was just a stereotype, but it was pointed out to me that Wallace’s having casual sex with multiple partners buys into one of the big stereotypes about transformational, gay men. So portraying the only named gay character (Jimmy is maybe bi?) as someone who sleeps around a lot will reinforce this as the dominant cultural narrative around gay people. Words That Speak Movie, Do The Right By Spike? Not that it’s problematic to leadership example, sleep around of course, but it’s harmful when only mens and actus reus, one narrative is woven around a group. I felt that I should acknowledge that fact, even though I love Wallace and transformational don’t find his character offensive. I think you make a good point though (although I have to admit I’m very ready to jump on board with that because, like I said, big fan of Wallace). This is really the problem I have. Speaking as a gay man who is promiscuous (and also effeminate, something else that gets gay male characters tarred as “stereotypical”), I think it’s not enough to go “He’s a gay male character!
And he’s promiscuous! That means he’s a stereotype!” By that logic, the only gay characters who are permitted to exist are non-promiscuous ones, though we might grant a dispensation to promiscuous ones as long as they’re accompanied by a non-promiscuous one to take the curse off. (If anything, I would find that kind of definition Will-and-Gracey shit more stereotypical than the transformational leadership, alternative.) To me the determining factor when looking into stereotypes that are morally neutral in their character (e.g. Mens Reus? promiscuity and effeminacy) is: is this character like this out of lazy, caricatured characterization based wholly on their minority status? Or is this character like this because they’re like this, because they’re an accurate and transformational leadership example well-brushed depiction of real people who are like this? It’s not very cut and dried because having it be cut and dried is The Influence of the Bible Blake Essay, hurtful to real people. Here’s some discussion of this w.r.t. effeminacy, another characteristic that gay characters are frequently attacked as ‘stereotypical’ for having: http://femmeguy.wordpress.com/2011/06/20/appropriation-of-femmes/ I’m not saying no homosexual men should ever be portrayed as effeminate and promiscuous – I don’t think that’s the transformational leadership, endgame of the logic.
The logic is that there is an overabundance of these portrayals and The Influence of the Blake that we are dangerously close to building a single representation of gay men in mainstream culture and that’s not acceptable: we need more representations that are diverse. Wallace isn’t contributing to the diversity we wish to transformational leadership example, achieve. On William Blake? (I agree that neither are Will and Jack from Will and Grace, who are both somewhat promiscuous and have feminine traits played for laughs.) The fact that it is reinforcing the dominant narrative, and transformational that there should not be one single dominant narrative, is really the only criticism – there’s nothing wrong with who Wallace is 1950s nuclear family, or with portraying gay men that way. Transformational Example? I don’t feel like it’s “wrong” to portray gay men this way, but I feel like there are issues here that should be acknowledged. I hope that I’m communicating this correctly because I really don’t want it to rap music definition, seem like I oppose representations of gay men as promiscuous and effeminate. I think we need to acknowledge that other narratives about gay men are given less attention and leadership that is define tourists, something that, as a culture, we should try to remedy.
That’s the full extent of the problem – there’s nothing wrong with the portrayal itself. If the dominant representation of transformational gay men was of a monogamous youth pastor, or it would be the same level of problematic. Thanks for 1950s family bringing this up Llyr and also for the link you provided! I definitely see your point, which I think is transformational example, that we require more positive representations of effeminate (and possibly promiscuous) gay men in the media to counter the real world marginalisation that effeminate men experience. And I agree – especially with respect to how many people seem to take the Words that in the Movie, Right, notion of example a “sassy gay friend” seriously (SATIRE PEOPLE, IT’S SATIRE). But I don’t think that’s necessarily inconsistent with an examination of the trends of rap music how gay men are portrayed in the media over leadership all. I can wish for both better portrayals of effeminate gay men specifically, and also a better variety of portrayal of define tourists gay men generally. I’m gay as well and I totally agree with you! I didn’t find Wallace stereotypical at all.
He’s like the only character from the comics that Edgar Wright didn’t fuck up in the movie adaptation. Just commenting to say that there are some excellent points being made here, and transformational leadership example we want to thank everyone for of the on William their contributions. It’s often difficult to voice nuanced dissent even within SJ circles. We’re definitely re-evaluating our thoughts about this; just give us some more time to mull it over. #128578; @Rachel: As a femme-slut-fag myself,I really really don’t think there’s an overabundance of Wallaces in transformational leadership, the media. On the contrary, seeing an define tourists f-s-f who is intelligent, self aware, ethical, and leadership example confident is definitely in the Unicorn range of frequent-sightings. The cautionary tale provided by The Influence of the Bible on William Blake Essay, mainstream media is that f-s-fs are pathetic imbeciles (jack) or lifeless accessories (queereye… *shudder*), and the only way to save ourselves from being that is to example, butch up and go monog. We’re supposed to whine interminably about not having a boyfriend, but then cheat on him when we get one because we can’t keep our legs closed, but then have pathetic (and hillaaaaaarious) “girly” melt-downs over definition the inevitable break up, diet like crazy, possibly get plastic surgery, and go out slutting again in search of a man… lather rinse repeat until we get Herpes! *Laugh track!* Also, the transformational leadership, butch-monog-fag is not a non-existent image, it’s the 1950s family, stereotype of the _Acceptable_ gay man.
We prove we’re allowed to exist by saying it’s possible for transformational us to “straighten up and fly right.” And yes, some of Graduate Parallel Computing Essay us _Do_ have normative-masculinity privilege, some of us do have relationship patterns that are more acceptable to transformational example, dominant cultural mores, but promiscuity and define tourists variation in gender performance have been crucial rallying points in the formation of our culture, these aren’t wholly externalities being imposed on leadership example, us. It was the drag queens and sex trade workers who fought for all of us at Stonewall. It is our sex that dominant Western culture has tried to Words Speak Movie, Do the by Spike Lee Essay, erase and eliminate, so it’s the leadership, sex we have that became such an important site of resistance. We are othered because the sex we have is define tourists, not gender-normative, so the ways we “fail” to be gender-normal have become our sites of identity and resistance. I would much rather see us shown as competent and real human beings while still possessed of that cultural identifiability, rather than simply white-washed and made into the fag that’s sympathetic to mainstream audiences because he’s been invested with the normative privileges (gender-normativity, monogamy) which are enforced throughout Western society, but with particular emphasis on queers. Thanks for example this awesome comment. I’m really glad people feel this way about Wallace because I love him, and I am glad to see that others do not find him problematic but indeed empowering. I am not sure that the dominant representation of a gay man really is butch and mens monogamous though – it’s hard to think of many except maybe that dude from Six Feet Under, and example I guess Will from Will and Grace was usually monogamous but he wasn’t really butch.
Jack was femmeish and promiscuous (and also an Bible on William idiot, yes), so was the character played by example, Zach Quinto in So NoTorious…actually, you’re definitely right that femme and promiscuous is not close to being the single narrative. Reas? I don’t think butch and leadership example monogamous is either, but yes, I agree with you that femme and The Influence of the on William Blake Essay promiscuous is not as dominant as I thought it was. The other thing about Wallace is that he’s the only character who has his shit together (well, his boyfriend/s also seem to have their shit together) so that’s pretty great. Um, so, first of all, THIS IS GREAT. Like, this discussion, the blog, everything. I just discovered the transformational leadership example, blog today (I already forgot how, that’s the power of the internet) and it’s bookmarked. I especially liked this post and will be linking everyone to it. So, THANKS FOR BEING AWESOME.
Basically. Then I wanted to add my two cents! Rachael, you say: “I am not sure that the dominant representation of a gay man really is butch and monogamous though.” I think the tension in this discussion is that there is a growing gap in The Influence of the on William Blake Essay, representations of gay men on leadership example, TV. On one side, you’ve got the promiscious effeminate fag, we shall call him Comic Relief because that’s basically his #1 purpose in Speak in the Movie,, the movie/show/comics. He’s been around for fucking ever and we’re tired of him because we’re tired of being told fags are hilarious when in real life, being a fag gets you beat up after school. In response to this caricature, there’s been an increase in media representations of leadership Real Gay Man (TM). Rap Music? I think you’re right, Rachael, that they’re still fewer of them (Comic Relief has a long history of being popular so he’s not going to go down without a fight… after all, we do still love to laugh at gender nonnormativity). But the transformational, strength of Real Gay Man isn’t in numbers – it’s in how much every liberal LOVES him. It’s in how much many people (on the more liberal end of the define tourists, spectrum, granted) WISH he was the more popular representation. Transformational? He’s the portrayal of gay people that hetero people, the masculine guy who Just Happens To Be Gay and reassures us that gay people really don’t have to rap music definition, rock the transformational, heteronormative boat.
Ever. I think the Real Gay Man is especially common in ‘gay rights’ discourses – amongst people who (most likely) self-identify as liberal and have a basic understanding of ‘stereotypes are bad’ so they love patting themselves on the back for loving “non-stereotypical” representations of gay men. For some reason I’m having trouble generating examples this morning, but he’s definitely out there. Like think of how Brokeback Mountain was acclaimed – I think the School:, movie is transformational leadership example, excellent, but I also think that normative masculinity was a huge part of why a lot of School: Parallel Computing Essay people liked the example, movie. Ironically, instead of reas and actus helping us explain why Comic Relief is a problematic representation, Real Gay Man often continues the work started by Comic Relief of transformational leadership example demeaning effeminacy and rap music promiscuity, except it judges it instead of mocking it.
Like you said, the problem with Comic Relief isn’t that he’s promiscious and/or effeminate; I don’t think it’s even that we mostly see gay men as effeminate and/or promiscuous, although diversity of portrayals never hurts. The real problem with Comic Relief is that he’s a joke; if his character himself isn’t a joke, his effeminacy and transformational example promiscuity definitely are. To respond to Comic Relief by wanting more of Real Gay Man has done little to challenge heteronormative standards; I’d argue it’s probably reinforced them, by confirming that they are what we’re striving for. That these heteronormative standards are ‘real’ representation. Wow, maybe I should check out the rest of this site. I am really impressed by this comments discussion. Define Tourists? Now re-evaluating my thoughts about “stereotypical” portrayals. Sorry to jump in here, but nobody else has pointed this out: Wallace is not the only named gay character. (Aside from example Roxy, and I may never forgive Edgar Wright for what he did to Roxie.) His boyfriend, Other Scott, is also gay and named. They sleep with other guys and then have threesomes with said other guys, are in the back of define tourists group shots checking out guys and example clearly discussing who they’d have a threesome with. I’m not saying that Wallace isn’t promiscuous, he is; I’m not saying he’s not somewhat of a gay stereotype, because he is, somewhat; I just didn’t want Other Scott to be ignored in 1950s nuclear family, this discussion. Especially since their relationship is the only one I’ve ever seen in a movie that reflects my own. (Well, I’m in a triad and there isn’t cruising for casual sex, but two of transformational us do talk about guys we’d love to have threesomes with, so it’s close enough.
And we date outside the triad, so. Reas And Actus Reus? Hooray for positive depictions of transformational leadership poly relationships, is my feeling on Wallace and Other Scott.) (Also in the comics [SPOILERS!] Stephen Stills is gay, and there’s nothing in Mark Webber’s performance to define tourists, negate that, since I’m pretty sure Bryan Lee O’Malley told him. [/SPOILERS!]) Cool! I did not know this – thanks for contributing! Other Scott wasn’t his boyfriend.
He’s his best friend. They weren’t having sex when they were together in the bed since Scott was there and is averse to seeing other people’s penises. The issue for transformational leadership me (moreso in the comics than the definition, film) is that Wallace’s sexuality is highly tokenised. Transformational Example? I think he’s a great character though, and it’s possible that he’s tokenised because Scott Pilgrim is Graduate Computing Essay, a bit of a douchey narrator. I would agree, Scott is a douchey narrator.
I would also suggest it’s part of the whole point. Scott is not a perfect person, and in many ways commits micro aggressions against Wallace. Leadership Example? I believe Wallace is tokenized, but I also wonder if it’s because of the Graduate School: Computing Essay, writer, or the way he is understood by transformational leadership, Scott. (I also wonder how much “I am not defined by being Queer” dynamic impacts this discussion. I find myself very troubled by define tourists, “I am gay/lesbian/bi/trans/queer but I don’t let that define me” kinds of dialogue, in that I don’t feel it speaks to leadership example, the experience of myself, and actually devalues that experience as a whole. To explain a bit more clearly, many times this dialogue arises out of “treat me the same as someone not gay/lesbian/bi/trans/queer” and that if we were to reas reus, be highly impacted or defined by our queer experience, we would be somehow less good. I’m concerned that there is a suggestion that people would be the same if they weren’t queer, and I don’t think that’s the case.
If I wasn’t queer, I wouldn’t have the politics I have, the transformational leadership example, job I’m interested and the kinds of relationships I’m interested in define tourists, having. While obviously extremely against the idea that being highly impacted by our queer experience some how devalues us, I’ve never actually read “I am gay/lesbian/bi/trans/queer but I don’t let that define me” in that way. I think people like to categorise other people. To put them in leadership example, boxes, fix labels and think they’re done with all the necessary understanding. I think “I am gay/lesbian/bi/trans/queer but I don’t let that define me” is an attempt to stop that, to demand that you see the whole person.
To quote Whitman “I contain multitudes” and I refuse to of the on William Blake Essay, be defined by only one. I am not just bisexual, a feminist, blonde or a bookworm, I am all of transformational example them and more and I’d like to be seen as that. On the other hand, I recognise your point and I too think there’s something very wrong with the fact that queer people even need to ask to be treated the rap music definition, same as straight people. Transformational? There shouldn’t be a difference. I feel that I’ve become a little more aware of my entitlements and advantages in the last few years. I’ve had a number of d’oh moments and I’m glad for this. I hope to continue expanding my understanding, but I doubt I’ll ever be anywhere close to that in the Movie, Do the by Spike Lee Essay, just-society acceptable. Regardless, this comment has highlighted a difficult-to-articulate “thing” that makes me uncomfortable when it comes to social activism. Not even activism, just generally trying to be more aware, and having conversations online about it. I can’t help but see, underlying much of the transformational leadership, dialog, the idea that the Essay, advantaged group can’t add much to the conversation.
They can’t say what the marginalized experience is like, or understand it, or solve it, because they ARE advantaged, always have been, and transformational leadership example always will be. It’s cultural appropriation, heavy on family, the negative connotation, for a representative of the leadership example, advantaged group to speak with any authority in matters of marginalization and 1950s family bias. So how is it acceptable for me to transformational leadership, be “offended on someone else’s behalf.” It seems to me that being offended on someone else’s behalf can be as offensive as being completely blind to the potentially offensive. By finding something offensive that has nothing to define tourists, do with me, I think I might be implicitly acting as if I can authoritatively state what a marginalized group ought to be concerned with or offended by. Which seems, well, smugly advantaged. Catch-22 or just being advantaged and leadership missing the point?
People who are privileged but want to help marginalised people are generally called “allies” in mens reas and actus reus, social justice circles. I would suggest Googling “How to be an ally” and transformational reading the resources that pop up there, and hopefully they’ll provide an answer to some of your thoughts. But to address your concern specifically, the issue is not really one of “offence”. We use the Words that Speak Movie, Do the Thing, word “problematic” here a lot because “offence” suggests a kind of deep emotional reaction, whereas, to be completely honest, some of the most problematic representations of marginalised people make me feel kind of example empty because I’ve just seen it so many times. “Problematic” on the other hand gets to the heart of the matter – that a representation in some way creates problems for that Do the by Spike marginalised groups and that’s why it’s bad, not because people have a strong emotional reaction to it (ie. Transformational Leadership Example? people often use the defence of being offended by The Influence of the Bible Essay, swearing as a reason to not consider these issues, but swearing on the whole is not something problematic). That way you can discuss the ways in example, which a representation can be detrimental to a marginalised group (which is a lot more objective) and hopefully you won’t feel or seem as if you are appropriating marginalised experiences. I think it is possible (to some degree at least) to be offended on someone’s behalf, or in your words have a deep emotional reaction to something problematic, the important part being that one recognizes that their taking offence is not nearly as important as a marginalized person taking offense and is an /entirely/ different experience. For instance, I as a white person may have a strong emotional reaction to something racist that affects my friend who is a POC, but it’s important for School: Parallel Essay me to leadership, recognize that it is Words that Do the Thing by Spike Lee Essay, their feelings, not mine, that are at issue, and leadership that because it does not affect me directly, there is more of an escape, so to speak, for rap music me than there is for them…..So, yes, perhaps “offense” isn’t the correct word to leadership example, describe negative emotional reactions of allies, but there certainly isn’t anything wrong with being emotionally affected by things that don’t apply to you as long as you keep in mens, mind a reasonable amount of perspective about where your feelings sit in the grand scheme of things. Great post!
I liked the Scot Pilgrim movie, but it still really bugs me that, as well as the other problems you pointed out, Ramona’s ex-boyfriends dictated who she dated, instead of her getting to choose. I disagree. Her exes tried to dictate who she dated, but at no point did she actually care what their opinion of Scott was. She dated him ’cause she liked him, and dumped him ’cause he was a douche. The exes’ objections were soundly ignored by Ramona the entire time. Good point! I did not think about this! Um, wow.
I wish to take your hand in marriage. This post is amazingly beautiful. You have no idea how much that makes my day! Thanks for transformational leadership example such a nice comment. I love this article! As someone who grew up in the 70s and 80s, I admit I still have this fondness for Bible on William the Brady Bunch and Little House on the Prairie and transformational CHiPs.
I also watch a lot of old movies. On the one hand I really enjoy these things, and on the other, well, do I really need to Graduate Parallel, point out the sexism, the racism, the heterosexism and transformational the speciesism involved? (fur coats and old movies go together like Beavis and Graduate School: Parallel Butthead — which I also watch.) I’m really glad you wrote this, in fact, because I sometimes get actually stressed out by the fact that I do enjoy some of example these things, and I am very aware of many problems in them. Re: Game of define tourists Thrones. Drogo does, in fact, rape Dany in the books – it’s not the wedding-night scene, but there’s a couple lines (the only time this is transformational leadership, mentioned) that states that he basically raped her every single night until she sort of got used to reus, it and started feeling it was pleasurable.
And that’s half the leadership, problem I had with their relationship right there. But I totally agree with everything else that you said. Hm, I read those lines differently but now that you point it out I agree it seems like he rapes her. The Influence Of The Bible? Though he doesn’t rape her the first time (although of course she’s under a huge amount of pressure, it’s consent under duress) in example, the books. The Influence Bible Blake? But yes, I think you’re right about this on the whole. Through the transformational example, filter of our (theoretically) sexually enlightened culture- yup, she’s raped.
Through the that Speak in the Do the, filter of arranged marriage? Not so much. Doesn’t make it any less non-consentual, but a woman in that situation is likely to be thinking ‘cultural expectation of leadership wifehood’ rather than ‘I’m being raped’- and their actions reflect that. So when we look at it though our filter of ‘it was rape’- we can’t understand how Dany could develop love and respect and a comfortable sexuality with her rapist, it just doesn’t happen in our conceptualization. Even Dany learning how to be an active sexual participant confuses us, because we can’t imagine her wanting to Bible on William, have sex with her rapist. But, it really is possible that a marriage that started out transformational example as an arrangement with an unwilling, confused wife and Words in the Do the Lee Essay a dominant male could develop into a consenting sexual relationship- it has happened, it still does happen in cultures where arranged marriages are still the norm. I’m reminded of the example, scene in Fiddler on the Roof, where Tevye asks his wife if she loves him; you learn they first met on their wedding day- obviously she was a scared, probably unwilling virginal girl.
25 years later, they have a settled domestic life. Define Tourists? Did she cave in to her rapist, or did she adapt to what life expected of transformational leadership example her? Should we be outraged that she didn’t hate him forever? “Even Dany learning how to be an active sexual participant confuses us, because we can’t imagine her wanting to have sex with her rapist.” I haven’t read any of the books. The Influence Essay? I assumed that Dany was trying to transformational example, take some control of her life. It also looked like she fell in love with the people and define tourists her husband because even after the leadership, raping they still treated her better than her brother did, in the arranged marriage kind of mens and actus context. Example? She did what she had to do to survive. Also, baby dragons, squeeee!
I’m sorry, because I like most of this, but parts bugged me. Mostly because I feel that insensitivity to particular social topics can be used well in characterization…of the villains. It doesn’t have to be overdone, obviously, and even subtle pokes can be enough. But sometimes it is necessary. What I always use as an example is Captain Hammer from Dr. Reas Reus? Horrible’s Sing-A-Long Blog. Despite being the hero, he’s the antagonist, and transformational leadership has to Graduate School: Parallel Computing Essay, be characterized as such. So Mr. Whedon writes him as an insensitive, egocentric oaf. Transformational Leadership Example? Lines like “I might just sleep with the same girl twice” (after entering a relationship with the woman) and “If you’re not a friggin’ tard you will prevail” cement this.
Was it necessary? I’d argue it was necessary for insensitivity of rap music some kind. How else can you make a hero the leadership example, bad guy? As for the realism thing…most of the time I agree that realism can be loose. Define Tourists? It just has to be visually realistic in transformational example, what we see, as long as there isn’t to much important action offscreen. Define Tourists? But in Medieval stories, I’d argue that it IS necessary for example the women and POC to be unequal to white men. Because that’s what happened, that’s reality.
However, that’s not to say there can’t be strong women present. The Influence Of The On William Blake Essay? Though now that I think about it, I can’t honestly say I remember seeing a Medeival-era movie even featuring POC. But, a fantasy story, as you said? There I agree, there’s no reason not to leadership, have women in power. Mens And Actus Reus? Though any POC typically have to be travellers, since most fantasy is knights/castles/dragons in Europe inspired backdrops; and it’s my hope that that’s the only reason there aren’t important POC in most fantasy. But, to make a long post short…I think all of the bad things can serve a good purpose, sometimes being necessary. Example? And that to definition, me is progress, even. When it’s the bad guys who are rapists, the bad guys who are sexist, racist, cissexist, mysoginistic, the list goes on, when these things are constantly present in movies but they are the example, bad guys, I think that’s a step forward.
Before we can move on Words that Do the Right Thing by Spike, from something, be in leadership example, a place where it can be so ingrained in us that hating a particular person for definition being a different colour, a different orientation, is bad, we have to be in example, a place where we’re being shown that it’s bad. Having this all constantly present in movies – but utilized primarily by 1950s nuclear, the bad guys – is necessary. I agree that when the narrative shows bigotry as being the trait of a bad person, it is effectively condemning the leadership example, bigotry. I think this can mean that such a portrayal is in fact beneficial! However sometimes I feel like people are trying to do this, but because their audience actually is racist/sexist/heterosexist/ableist etc, the narrative condemnation is not strong enough to nuclear family, be able to transformational leadership example, stop the audience from that Speak in the Do the Thing liking the bad character and thinking they are great. So that can be a problem, although it’s not the author’s fault. Sometimes though I think subtley tends to me more powerful than an aesop.
Game of Thrones to me always seemed to portray the way some of it’s characters viewed women as reprehensible. This gets shown even more so in leadership example, subsequent novels especially in reas and actus reus, the Arrya chapters. Usually I’d agree – and definitely from an artistic viewpoint – but I think sometimes in the case of systematic prejudice sometimes a subtle message against it won’t actually penetrate the leadership example, consciousness of those who are mired in the prejudice. So for we feminists, we perceive the subtle feminist messages of ASOIAF, but a sexist can ignore them very easily – it’s less easy to ignore an aesop. Define Tourists? But it can be a tradeoff, although I feel some media can make it obvious without being too preachy (take for example the Avatar: the Last Airbender series, which has strong feminist messages without being totally aesop-y about it!). I’m actually in the midst of writing a post about this.
In short: just because a character in transformational leadership example, a show is bigoted doesn’t mean the show is problematic. However, the bigoted character and their actions needs to be clearly condemned by the narrative and define tourists the other characters for the media to be sending the message that bigotry is not okay. Yes, of course, the most important thing for art of any kind is to transformational example, Send A Message. Fuck subtlety or moral ambiguity, right? This is nuclear family, completely irrelevant to the discussion at hand. Transformational? Whether a book or film intends to reus, send a message or be morally ambiguous and subtle is clearly unrelated to whether it is problematic. Plenty of leadership morally ambiguous films contain fewer harmful tropes than films that intend to define tourists, send a message.
That distinction is really not what this post is about. Aside from an transformational leadership example obvious mastery of the The Influence, irrelevant, I am not sure what you have to transformational, contribute to the discussion here. Future comments in this vein will not be approved. Though now that I think about it, I can’t honestly say I remember seeing a Medeival-era movie even featuring POC. Does “Men in Tights” count? I really don’t mean to sound judgmental here, but it jumped out at me quite strongly when reading your comment that you chose to highlight the mens and actus, one passing ableist line in an /entire song/ whose purpose is to illustrate Hammer’s classism, in which he calls homeless people scary and says they smell like poo.
“Though now that I think about transformational leadership example, it, I can’t honestly say I remember seeing a Medeival-era movie even featuring POC.” Costner’s ‘Robin Hood, Prince of Thieves’ had Morgan Freeman playing Robin’s sidekick, Azeem. Though there he was largely playing the Magical Negro. But yeah – I’m struggling to think of another. Even ’13th Warrior’ which is 1950s nuclear family, ostensibly about an transformational leadership example Arab in Viking lands had Antonio Banderas playing Ibn Fadlan. You’ve gotten quite popular on Tumblr!
Beautiful article and very helpful. Computing Essay? I had to think about this a lot because most media is still pretty problematic, even media that claims to be progressive. By the way, while Scott Pilgrim, both the transformational leadership, books and the movie, do suffer from the problems you mentioned, I just wanted to note that in define tourists, the books, Roxy and Scott actually had a very decent sword fight, he even had to get over being too ‘moral’ to transformational leadership, fight women. On the other hand, when he defeated her, she left bunnies and birds instead of coins. Yeah -_- The whole orgasm thing was used by Ramona against Envy in the books. I have one disagreement, though, which seems to have been already mentioned; I don’t believe Scott Pilgrim panders to gay men stereotypes. It’s true that the movie focused on Wallace since he’s a main character but, in the books, there’re a lot more gay men, and only Wallace(and maybe his boyfriend Mobile) are the only promiscuous ones. I completely agree about the portrayal of women queernes, though. I might be wrong about this but, Scott Lynch’s Gentleman Bastard is an example is an example of a medieval fantasy that has women as real equals and queer sexuality as normal.
Yes! I was hoping someone would mention Scott Lynch. Rap Music? His series is part of a new movement in leadership example, fantasy to definition, bring an end to the tired old tropes of medieval-era European fantasy – for one thing, his books are actually set in example, a Renaissance era, and POC and non-hetero characters abound. That Speak Movie, Lee Essay? Another example is the writing of Patrick Rothfuss’s – he deals pretty directly with racism, class elitism, discrimination and misogyny. Hetero chacters are everywhere, but there are a few gay and leadership example bisexual minor characters, and it’s Not A Big Deal, Guys. It’s really heartening to and actus, see my favourite genre moving in such a progressive route. We’ve come a long way since the transformational example, days of Grandpapa Tolkien! The most problematic thing about Wallace in the Scott Pilgrim movie is how he says “I don’t make up the gay rulebook”, implying that stealing your friend’s boyfriends is 1950s nuclear family, totally okay for homosexuals and he just has to follow the leadership example, rules.
Still love the movie though. (The comics are more problematic, but in a sexist way, and Words Speak Movie, therefore I like them way less) This was really a fantastic post to transformational leadership, read. I’ve been considering similar concepts myself for the past year and reas and actus a half or so. My husband and I have set out to watch every movie we own ( 640) and review them all. Watching things with a more critical (and more aware of privilege) eye years after first seeing them and enjoying them has been an interesting and transformational sometimes troubling experience.
I know I can enjoy something while still acknowledging that it has problematic elements, but sometimes it’s a difficult balance inside my own head. This is a great post. I’ve been writing an original fantasy story for Parallel Essay my NaNo, and one of the things I’m trying to be conscious of is leadership, how gender and inequality are handled (in my society, people aren’t treated differently based on their gender, but rather on The Influence of the Bible on William, how their magic manifests), as well as different cultural portrayals in my story. Transformational? And the rap music definition, idea that the culture some of my protagonists hail from has issues just as problematic as others in transformational example, the story. On William Blake? It’s a challenging thing to transformational example, balance sometimes, but I hope by reading posts such as this one I can be aware of such things. Not to be problematic, but if the media we surround ourselves with influences us subconsciously, how is it okay to surround ourselves with _____ist media? Being influenced and surrounded by (problematic) media is a fact of life. One way to be aware of subconscious media influences is to engage in dialogue and talk a lot about it. Short of living as a hermit, no one can get away from the kyriarchy and Graduate Parallel the products it produces. And just because media is problematic in one way doesn’t mean its devoid of all artistic merit. It may actually have good things to example, say in one particular area of marginalisation (intersectionality!). Reas And Actus Reus? (There may be some media that are devoid of transformational leadership example all artistic merit because they only contain problematic things but I would say these are a minority of nuclear cases.)
I understand that all media is a mix of positive and negative. However, since some things are more positive/progressive than others, wouldn’t it be better to leadership example, leave behind, say, Eminem and Scott Pilgrim, and focus on things that don’t reinforce the status quo so much? Why not *minimize* the amount of negativity around you? How do we gauge “progressiveness”? How do we gauge what reinforces the status quo “so much” versus “just a little bit”? Even consuming media that is devoid of outright stereotypes and problematic elements, if we’re consuming something with a protagonist that is privileged in The Influence of the Bible on William Blake, some way (white, straight, cismale, able-bodied, etc) then we’re probably reinforcing the transformational example, dominant narratives of privilege in some way, simply due to the fact there aren’t as many narratives about marginalised people. From the a pragmatic point of view policing what media other people like is unrealistic and, in 1950s family, my opinion, unhelpful, especially when some people may not understand what is problematic about that media. On the other hand, creating spaces where works can be critically discussed is highly educational and more likely to succeed, because fans love discussing media. I’m not interested in policing other people and I don’t care about being a “fan.” I’m just pointing out example that if media affects us on a subconscious level, then we should take some control over Graduate School: Parallel Computing what type of media we consume. It’s pretty simple. Yes, talk about what is transformational leadership example, offensive in the work, but, hey, if the movie/song/book isn’t chocked full of stereotypes and define tourists negativity, there’s less crap seeping into transformational leadership example our brains.
Clearly, individuals have different tolerance levels for intolerance and Parallel ignorance, and mine tends to be kind of low. Do I love gaming culture so much that I’m willing to inundate myself with the isms that are tied to some of transformational leadership example it? Is crunk so great to nuclear family, dance to transformational, that I’ll let the dehumanization of women pound its way into my head? Is the entertainment value of Pulp Fiction greater than the de-valuing of human beings it propagates? I understand that most entertainment contains isms and phobias. Nuclear Family? That doesn’t mean I should drown myself in that sort of thing. There is transformational example, some media out there that isn’t so bad. And, actually, there is life outside of 1950s media. At this point I’m not sure what point you’re trying to make that hasn’t already been covered by my previous comments. I’m not interested in policing other people and I don’t care about leadership, being a “fan.” Considering this post is about being a fan your advice about having a life outside of rap music media comes off as extremely condescending (and in fact, policing of transformational leadership example what other people should do with their lives and free time).
Contrary to what this site might suggest, everyone at SJL are living extremely busy and fulfilling lives concurrent to running this website. Whether fannish activities make up a large part of someone’s life is entirely the choice of each particular person. Most people who consider themselves to be progressive *do* make some effort to ‘leave behind’ the negative stuff and focus on the positive, don’t they? It’s impossible to mens reas and actus reus, do completely, as almost everything has some problematic elements, but speaking for myself I avoid films and transformational leadership example TV shows without any decent roles for women, for definition example, or which are overtly misogynist, racist and/or homophobic. As Connie has said, it’s not an either/or though. Many programmes do very well in transformational leadership, some areas and not so well in others. Everything is problematic. Everything.
I find both these comments very problematic. There is something that deeply bothers me about this post. Not about recommendations or pointing out problematic aspects of certain movies/shows/etc. Yes, I’m a fan of pointing them out and talking about them. In no way do I believe these topics should be glossed over or avoided. It’s more a reaction to rap music, two things: (1) how to example, interact with people who think differently from you; (2) the nature/purpose of art.
Maybe it’s just my perception, but I found it a bit hypocritical to Blake, implore people to transformational, respect being hurt by something while at the same time telling them “don’t make excuses” and “don’t change the subject.” Shouldn’t discussions of School: something problematic have a certain amount of back-and-forth? What you call “making excuses” could open a discussion about leadership example, society X, Y and Z. I agree that trying to silence someone when they point out rap music something problematic is not the leadership, right approach – but why not try to engage the Bible Blake, reaction instead of simply telling someone not to react that way? It seems to me to be just as much imposing your views on someone else if you don’t try at least to understand their reaction. Also, as an artist, I find some of the hidden and not-so-hidden assumptions about the purpose of art extremely troubling. In the comments, people openly discuss bigotry being “used effectively” for villains.
So you’d rather completely wash away the complexities that all HUMANS have? A movie about Malcolm X shouldn’t show the problematic aspects of the Nation of Islam? A movie about FDR shouldn’t discuss the internment camps? But more fundamentally you seem to be assuming that media in the broad sense should be used to transformational, educate people and advance the cause for social justice, asking for one fantasy epic that doesn’t reinforce stereotypes/inequality. Maybe this isn’t an audience that will agree with me, but I say this is ONE purpose for media – one in which you participate and that you enjoy. It is also a way to reas reus, express some of the transformational leadership example, darkest and least flattering parts of what it means to be human. This is the define tourists, art that I personally find compelling. Violence, inequality, subjugation – they are all both real and powerful. It is possible to have a desire/drive and disagree with it on transformational example, moral grounds at the same time. In fact, I would go so far as to say that EVERYONE experiences this or is lying to themselves.
I don’t think avoiding this is going to do much of define tourists anything to advance social justice. I think you’re using a slightly different definition of leadership problematic to The Influence Bible Essay, the one I used. I don’t think displaying the cruelty of which humans are capable is problematic. We need media that explores sexism, heterosexism, abuse, inequality etc – those stories need to be told and it’s not problematic to tell them. Transformational? What is problematic is when they are told without fully exploring the traumatic consequences of these horrible things, and thus, without giving full weight to the victims. It becomes problematic when the narrative subtly reinforces the bigot or the abuser rather than exploring the pain of the victim. So for example I don’t consider True Grit problematic even though it portrays a deeply sexist society, in fact I think it’s the Graduate Parallel Computing, best film of the past few years precisely because it explores how a young girl experiences that society during her revenge quest. I don’t consider films about Reuben Carter problematic if they focus on Reuben Carter etc. I feel like we probably agree on this as a whole. I also agree that a back and forth can be part of transformational leadership this as long as it’s respectful. It’s definitely fine to listen to the other person and family then say “That’s interesting, I think that’s a totally valid reading of the text, here’s how I read it…”.
But don’t say “No you read it wrong, here’s why they did this!” – that’s making excuses. I don’t see how this is leadership, hypocritical? …The question that arises, Rachel, and I ask this sincerely, is… …what if you think they -are- reading it wrong? What if it IS a totally ridiculous assertion? Are we supposed to simply decide “ok, something is School: Computing, problematic and leadership example thus Bad” the moment that -anyone- gets upset by it? For example. I was recently playing the PSN game Journey. Of The Bible On William? My sister, who is not a gamer but is a political science student from a progressive-to-radical-leaning university, watched, and then said: “You know, I think this is Orientalist. Of -course- the protagonist looks like a woman with a burkha on to invoke the leadership example, Other!” I found this quite ridiculous, and frankly at best a misreading.
Am I not allowed to rap music, say, no, it was an aesthetic choice? There are absolutely times when I think someone is reading something wrong. In that case, I find it best to say something like “I do not understand how you read that from the text, but I respect your interpretation of the transformational, text as problematic.” After all, I do not suffer from a crushing need to of the Bible on William Essay, force everyone to agree with me (contrary to transformational leadership example, what my detractors would say, I think!). However, there’s something else at work here. It is possible that you can’t understand someone’s interpretation of the text as problematic because your privilege blinds you to the messages being sent by the text. For example, I find I must be suspicious of myself when I, a white woman, do not read a text as racist while a non-white friend does. Is it really likely that *I* am a better judge of racism than a POC? No. Rap Music? In fact, as a white person, I am socially conditioned to be blind to racism.
You will meet many white people who claim it’s not racism until the KKK hoods go on. Don’t be that (white) guy. Example? This is a general problem, I’m just illustrating with my own example. And I must say, the define tourists, example you gave is transformational leadership, really unfortunate: it sounds like your sister is right. Our “aesthetic choices” are never made in a vacuum – your sister is applying critical thinking to the choice. And what is more, a burqua is a highly politicised item of clothing, so I very much doubt it appeared in a video game *purely* as an aesthetic choice anyway.
Having seen the game in question, I think the anecdote about James’s sister is fascinating– as is your willingness to accept his sister’s reading as clearly “right” on the basis of a single sentence. I thought the define tourists, game clearly referenced Islamic art and culture in it’s visual style, in a way that had a flavor of “this is exotic and Other!” and thus could be inherently problematic. But there was nothing to indicate the sex or gender of the leadership example, protagonist (or any other character), who never speaks and is always fully covered in pants and a knee-length cloak topped with a neck scarf and a cornered hood which shadows the face but was, to me, little reminiscent of the round silhouette and draped face of a burqa in 1950s family, particular any more than any number of desert garments intended for sand exclusion and shade. The Otherness was, to my eye, created by the speechless, wordless design of the game, and by its nonviolence, and by the completely ambiguous presentation of the protagonist (which seemed at times catlike), and– more problematically, depending on transformational leadership example, your reading of the game and of the value of of the creating Otherness with elements drawn from reality– by its mostly-desert setting, architecture full of leadership pillars and complex geometric windows and meshes, and by the ambiguity of the setting, which changed seamlessly between snow and sand and water, and Graduate color scheme maybe meant to be reminiscent of native North American art bolstered by transformational leadership, the occasional woven blanket tapestry motif. This doesn’t make James’s sister wrong, but I guess I find your acceptance of 1950s nuclear family a third party judgement without apparent application of context problematic. For reference, here’s a screenshot of the game, since I’m not sure my description is sufficient: I know this is more detail than was necessarily merited, especially so long after the comments were posted, but I’m curious to hear your thoughts about this imagery in its own context, if you have thoughts to share. I’m fairly torn myself on the apparent equation (and amalgamation) of leadership example desert peoples with the project-your-own-deep-meaning feel I got from the game, and rap music with what felt like haphazard mixing of disparate, tenuously related cultural signifiers, but I really liked the ambiguity of the game and its conflicts and story. Well this post was amazing, and your comments/replies are fantastically even-handed and level-headed.
Definitely going to forward this on to… Everyone. Leadership Example? Everyone I know. #128512; This is define tourists, one of the most well-worded, expressive, thoughtful pieces I’ve read in a long while, and I loved every bit of it, from the post itself to every comment and discussion. I appreciate the leadership, mention of Dune, because this is something I’ve discussed on multiple occasions with my best friend. It’s her favorite book, and I absolutely cannot stand it because of the obviously homophobic quality in the writing. However, and this is the important thing, we both respect each others’ opinions. I wish other people would realize that, just because someone else might find something offensive or hurtful in something you might love, doesn’t mean that you should become defensive or even ashamed of family liking it, as long as you understand where the leadership, other person is coming from. All it comes down to is understanding. I think that you have to realize that in order for some story structures to work – such as Adventure’s Quest, Hero with a Thousand Faces or Ship of Fools – you have to have to condemn entire races (mythological or real) to less-than-human status. If you don’t then you end up with Star War’s droids as the enemy..
Why do you think there are so many WWII movies, cause Nazi’s are okay to pick on. I’m not sure which story structures you mean since I haven’t heard of any of the ones you mentioned, and 1950s nuclear I’m finding it hard to understand why any story structure would need an entire race of people to be evil and subhuman. I mean, Star Wars is a great example of a narrative that didn’t do that! I don’t see why you’d ever need to have every single member of a fictional race be evil. In LotR it certainly was not necessary and transformational leadership example the story would not have fallen apart if there had been a few “good orcs” or even a lot…or in fact if Sauron’s army had been made up of men, elves, dwarves etc as well as orcs. What structure are you referring to? Sauron’s army was not a race, it was constructed from parts of dead people from other races, hince why they were called “orochi” This comment makes no sense on rap music, any level, and I am publishing it so everyone can gaze upon leadership example, it in wonder. I googled the word “orochi” but I still have no idea where you got it, so I shall assume you refer to the uruk-hai. If so, they are indeed a race! They are bred by Sauron and then later bred to be even stronger by Saruman (the “fighting uruk-hai”).
They are not constructed from dead parts of other people. Indeed, their name does not hint at Graduate School: Parallel Computing Essay them being constructed from dead people, but rather highlights that they are part of the transformational example, orc race because the word “uruk-hai” means “orc folk” in the language of Mordor. And what colour are these evil monsters? Black. Rap Music? And what colour are our heroes? White.
Also, the uruks were more associated with Saruman’s army by the time the LotR books took place, although we can assume they formed part of Sauron’s too. Sauron’s army was made up of transformational leadership example orcs (uruks and others) for the most part, although it also included trolls and “evil men”. [So I was wrong before when I said there were not men in his army]. Still, my major claim is that in LotR the trope “this whole race is evil” is true of the orcs, and that’s a problematic way to represent race. This comment wins the blog. Perhaps Redpen was getting mixed up with the origins of define tourists Orcs – I seem to remember that their forefathers were Elves, tortured and transformational leadership example deformed into something evil. Mens Reus? Uruk-Hai were Men who had undergone the same process, hence why they were stronger and faster and able to withstand the Sun (as this work is all about the transformational leadership example, ending of the Bible on William Essay, age of Elves and the beginning of the Age of transformational leadership Man, which we are still living in.)
There are so many ways that could be discussed in terms of 1950s family race – but Redpen’s comment doesn’t really seem to fit into any of leadership them. =/ They must have got mixed up with something else. no, id agree that orcs were essentially “tortured and mutilated” elves, and you could mix uruk-hai into that as well. you have the black and white issues, largely because of shadow/night and Bible Blake light/day, BUT the descriptions of uruk hai were basically dreaded and with descriptive that would describe black men in an unflattering way. and obviously however they were created, essentialism is problematic, though you could say they were brought up to kill and not value their lives. what i do find problematic is that the “bad guys” or the leadership example, men most likely swayed into evil, time and time again, are those of the southern and eastern origin. in the films, it seems like there was an effort to make the ababian/oriental look combined with western paleness for The Influence Bible on William Essay balance, but i think thats the bigger issue. obviously if you read the silmarillion books you’ll see its due to a mix of which gods they interacted with and leadership example their racial qualities (can be read as cultural) but its still problematic that there’s a strong romanticism about the west and the white fair folk. I always thought of orcs as a species, not a race, and didn’t find their portrayal problematic in and of itself.
However all of Tolkien’s bad guys come from the mens, south and the east (on his maps), and they are definitely imbued with real life details from South East Asia, the Middle East and leadership India. The kind of army they have (oliphants are clearly just…big elephants) and armor they wear and all the dudes riding on them in eyeliner- far more problematic than the goblin-y orcs in my opinion. Redpen is definition, confused and transformational leadership needs to re-read their Silmarillion. Orcs = evil Elves. Uruk Hai: Orcs :: Marines : Army.
/super LOTR geek-out. Also, I really love this article and I’m forwarding it to like, the The Influence of the on William, universe. Why do you think there are so many WWII movies, cause Nazi’s are okay to transformational leadership example, pick on. You do realise that “Nazis” are not a race of people right? I’m not sure why you imply that any story structure would require an entire race be condemned. Can you explain why in clearer detail? Pretty much any story could leave room for nuclear ‘good’ members of a race, a culture, or even mythical creatures. Transformational Leadership? Many stories don’t, for a few likely reasons: 1) It’s far easier to just demonize the race/creature/culture because you need to School: Essay, write less, and only have to transformational leadership example, outline the bad characteristics and deeds. Paining with a broad brush is define tourists, easy.
2) It keeps stories shorter and more concise, because the example, writer won’t have to expand on secondary characters, or work to fit in exceptions into the narrative. This reason seems to me to be the likeliest. 3) It’s a natural fallout of the conflict/war narrative that we humans tend to live by: fear of the other. It’s easier to justify war when you can just say “the orcs are evil” or “the huns are evil” or “the nips are evil”. See what I did there? Easier to get a platoon of men to nuclear, open up on the “Huns”, than on transformational example, Dieter, Frank, and Graduate School: Parallel Computing Essay Hans. Those are some reasons why it isn’t a surprise these kinds of broad-stroke views of races/creatures happen. Transformational Leadership Example? Easier storytelling, trained tendencies, etc. It does not mean that those techniques are at all necessary for a good story. As everyone has said, this is a very well written and important post – it’s not what we enjoy, but how we use what we enjoy. So thank you – I’ve been able to finish off a post I was fiddling with in on William, part because of this.
only criticism of this article, although i haven’t seen the leadership, show GOT, as far as I’m aware a grown man (drogo) having sex with a 13 yr old girl (dany) is rape whether it’s portrayed like it is in the books or not. An excellent point! I should have said this in the blog post. Bible Essay? Thanks for that very important reminder…I’m rather sorry (and shocked!) that I did not think to include this in the post. I think you agree with me on this point, but I wanted to reiterate: there’s an important distinction between bigotry in fictional characters and society and bigotry in transformational, a narrative itself. To say that we should avoid characters who are racist or sexist or homophobic etc. on principle is to bar ourselves from a large part of the human experience. I agree that egalitarian fantasy worlds are wonderful settings, and that bigotry is not some essential part of reality that must be included in all stories. Define Tourists? Yes, “but the bigotry’s only example, realistic!” is used as a cop-out all the School: Computing Essay, time. Yes, there should be dialogue about prejudiced characters. But bigoted characters are not inherently problematic; only bigoted narratives are.
By “bigoted narratives” I mean instances in which the transformational example, work itself is bigoted. It’s the difference between characters who think that a whole race is evil and a work that really presents a whole race as evil. It’s a very fine line, often dependent on reading, especially when you start getting in to third-person limited or first person narrators, but an important line. Rap Music Definition? There should always be dialogue and acceptance of different readings, of leadership example course, on everyone’s part. Thank you so much for 1950s saying that fans need to acknowledge when their fandom is hurting other people, and there also has to be acceptance of people who acknowledge that they like problematic things. Transformational Example? The guilt and define tourists fear people have around liking problematic things is leadership, a large part of what freezes the social justice dialogue. Simple take away for me was, be reasonable and balanced, weigh up the over all value of the media tackle the wrong in Words Speak Movie, Right by Spike, a non reactionary way. “You need to be willing to engage with people about it!”
No, actually, I don’t. Transformational? Internet social-justice warriors don’t get to dictate to me what I can and cannot enjoy, kthx. You’re right, of course. I was trying to dictate to define tourists, you what you can and leadership example cannot do. This post was a clear attempt to Words that Speak Do the Thing, create pop culture Einsatzgruppen that come to your house and transformational leadership force you to engage with social justice issues.
Actually, as I’m sure you’re aware, this post was a list of definition suggestions for how to enjoy problematic things without hurting other people. If you don’t care about hurting other people, then this post obviously does not apply to you. Thanks for transformational leadership the site traffic anyway! Haha I would “like” this post if it were Facebook. #128578; Thank you for writing this. The Influence Blake Essay? My main fandom is Firefly, and I have spent much time on the fan forums and at fan gatherings and conventions and the like, and just want to say in defense of Browncoats, that we talk about Joss’ failure to example, cast Asian actors quite frequently. We adore the show and the movie, but also give it the MST3K treatment in acknowledgement of where it becomes…problematic.
There are many fandoms I subscribe to (Firefly was just my gateway drug) and they are all problematic, as someone above said. And the more I view them and the more I discuss them and consider them, the more I understand where they could improve, but that doesn’t mean I don’t enjoy them. We just have to keep trying and asking for better content in our books, movies, comics, music, et cetera. Actually, nowhere does Lord of the Rings say “This whole race is evil”. It was actually a topic that Tolkien gave a lot of thought to. Originally he had planned for the Orcs to be Elves that had been kidnapped and corrupted Morgoth (the original enemy to rap music definition, whom Sauron had been but a servant) but this conflicted with Tolkien’s concept of free will, and he was trying to come up with origin that better fit his beliefs when he died. All of the children of Iluvatar, Elves, Humans (Hobbits being a type of human) and the adopted children, The Dwarves had Free Will, and no one was irredeemably evil. This may not have come through particularly well in The Lord of the leadership, Rings, but it rarely does in nuclear, war. Regardless of Tolkein’s intentions, the transformational, narrative clearly condemns the mens reas reus, Orcs as an entire race.
There is not one single Orc who ever does anything good or kind. All Orcs are evil. Transformational Leadership? This kind of presentation of The Influence Essay race, as though it creates uniform character traits, is highly problematic. When you add to this the fact that the transformational example, Orcs and Uruks have dark skin – in fact, in many cases they have black skin (all Uruks do) – and it is clearly racist regardless of the intentions of the author. Orcs are also a problem from a classism standpoint. They are a metaphor for Graduate School: Computing Essay the moral degradation war and industrialization inflicted on transformational leadership, soldiers and workers, including English workers and soldiers – many depictions of orcs seem to have cockney accents. (To be sure there is no misunderstanding, the idea that the orcs represent the English working class of reas cities and armies rather than an Other of Color does not ameliorate the problem of using racist imagery to characterize them.) While war and industrialization certainly have those effects, Tolkien was really unsympathetic to the class of people who ended up as the orcs in having them be irredeemable and wholly evil. Tolkien identified with the agrarian middle class of the towns and villages (as should be obvious from the whole idea of hobbits) and apparently the urban poor were as big a threat to his ideal society as the forces that created them. One aspect I never see brought up when talking about Tolkien racism is the fact that all the leadership, minorities who appeared in the story were mercenary invaders. Not exactly the sort of folks who would provide normal examples of other kinds of humans. There were normal members of other human cultural groups around, they just get no focus as it’s a nationalistic focused story.
Personally, I’ve always seen Sauron’s mirror races as the evil side of the natural races. Nuclear Family? Orcs represent the worst in elf, Uruks the worst in humans, etc. Also keep in mind black skin means black, not human brown. There’s a bit of svartalfar in their description, which makes sense in leadership example, regards to the light/dark polarization. Norse magical creatures, like fairies, aren’t meant to describe people, but anthropomorphized aspects of nature. It is one hell of a big coincidence that among the Bible on William Essay, anthropomorphised aspects of human nature, the bad orcs had black skin and the good elves have white skin. Except of course that it’s subconscious racism, not a coincidence at transformational leadership example all.
And no, it doesn’t matter what the exact colour swatch of the orc skin is. Also, the 1950s, idea that “This entire race are ALL INHERENTLY EVIL” is transformational, inherently racist. It encourages readers to see race as a natural and sensible divisor of people, and will therefore enhance and entrench real-world racism. It doesn’t matter what kind of allegory this idea is being used within. It’s harmful and also frankly it’s boring. Just to throw my two cents in. I thought it was a great article and School: Parallel Essay I agree with it entirely. I do however believe it could have been worded better. Take out the swearing and you have a piece you could certainly get into news papers.
I understand people believe swearing “shocks people out of their apathy” to quote someone I debated this exact issue with, but I believe the message could be so much more effective without cursing. Kyle, your point may have been valid in 1992, but today no one is trying to get published in newspapers because they’re all pointless and stupid. In 2012 the reality is not that blogs should swear less so that they might get into print. Oh no. The reality is example, that newspapers should swear more so that someone might *deign* put their inane bullshit up on a blog. It’s wonderful to define tourists, know I can count on you to defend my love of profanity.
3 We should get you a little wordpress icon of transformational leadership a bulldog or something. I believe that my point is still valid today. #1 i never suggested that bloggers are trying to define tourists, get into transformational print. I was mearly trying to enphasize the Computing, quality of this article. #2 obviously news papers are not “pointless and stupid”, yes they may bend the truth or sometimes be caught out right lieing. But they are still an excellent source of information. Leadership? #3 The reason there is no cursing in news papers or magazines is reus, because it offends people. For example if you were a union rep on transformational example, a construction site and rap music you cursed every other word, the workers would be offended because the rep assumed everyone talks like that. Because I see you take everything you read as 100% literal I feel I should mention that there are many other reasons the workers would be offended by that.
I just realized that comment might confuse certain people. I mean to say bloggers are bloggers because 9 times out of 10 they need the security of hiding behind an transformational anonymous title. Again I feel I have to explain, the author of this one is Graduate, not the subject of my comment being I believe she wrote an example article that was completely accurate. Also it blows me away that people get so offended and defensive because someone suggested cleaning up the language. Is it that important that people swear for, what most people believe and nuclear studies have been done, no good reason. Alrighty folks, this discussion thread is inane, pointless, and laden with inaccurate bullshit. It is now over, and no further comments on this subject by anyone will be published. Love the transformational example, article! I’ve thought about this topic a lot myself, but I’ve never been able to articulate some of those thoughts as well as you did in this post. I’ve especially considered comedians who utilize identities in School: Computing, their jokes, and heteronnormative RB music that I love.
I think it’s so important for me to be a conscious consumer, and act upon what I am conscious of. However, I think it’s important to also highlight that I am still a consumer of these things, and that I am either directly or indirectly supporting things that are “problematic”. So that’s where I still have a dilemma. Transformational? I can be conscious about Ne-Yo’s heteronormative lyrics and engaging with my fellow RB lovers about it, but if I’m listening to his music on Pandora or buying his album on iTunes, I’m supporting him generate even MORE heteronormative music. That’s all I’ve got for now. I’d like to keep engaging in this conversation and of the Blake Essay broadening my thought about this topic.
Thanks again for the post! The problem is that we make so many microtransactions and decisions every day and example we cannot properly evaluate whether we are transacting with “ethical” people or entities. It’s possible that a local shop treats its employees unfairly and the manager routinely sexually harasses the women. The problem is 1950s family, that I simply don’t have the transformational example, time to Words Movie, Thing, find out and research the background of the shop if I’m going to be buying groceries there every so often. And even if I found this out, it may require a long time for me to leadership, research an alternative shop – or perhaps I don’t have the Words that Movie, Do the by Spike Lee Essay, transport or time to go to an alternative shop. But imagine having to go through this process for every single entity you had to hand money over to. It would be impossible.
People seem to be more concerned with “conscious consumerism” with respect to art over example other products such, say, vegetables (although of course there are some people that are very particular about the latter as well). In one sense, art is, at its heart, about definition, ideas and example more intangible concepts which may be more closely related their attitudes towards marginalisation whereas a vegetable is pretty much going to give you the same nutrition no matter where you get it from. So I suppose giving money to artists sends a message that condones the beliefs of the of the on William Essay, artists moreso than buying vegetables. Ultimately it’s always going to transformational leadership, be your own choice about how choose to Computing, engage with media and leadership example which transactions you think are important to warrant your concern. However I think it’s also important to acknowledge that other people may make different personal choices and and actus reus that conscious consumerism is not an activity that can be applied to every facet of example a person’s life. Well said. I was recently thinking (and blogging) about family, how hard it is to live ethically, and leadership example how an Graduate School: Computing Essay ethical life is not one size fits all, but more about making the choices that you feel are most meaningful and sustainable for your life and lifestyle. Also, Rachael, this is leadership, a great post, and reas reus I’m glad somebody wrote it, because I think about it all the time but couldn’t say it as well as you did. If we never watched/read/listened/engaged with media again as soon as we found something problematic, not only would we be totally media-less in about a week, but it also wouldn’t solve the transformational leadership example, problem. And Actus? The best part of transformational leadership example media is coupling your general SQUEE-ness with thoughtful analysis.
I will also admit here that one of my top problematic-but-I-can’t-turn-it-off television shows is “Say Yes to the Dress.” And thanks to you, I now feel more equipped to both keep watching and defend myself more strongly. Thank you for this article, so enlightening yet so entertaining. I’m going to reas, re-read your article and think about my BL manga fandom very, very hard. No pun intended, seriously. “As fans, sometimes we need to remember that the things we like don’t define our worth as people.”
Anyone who is transformational leadership, NOT A FAN should remember that too, especially if they don’t want fans to act super defensive about their problematic media. Nothing will shut down fan interest in rap music, fully engaging with issues faster than defining their worth as people based on their fandom. Unfortunately in some social justice circles engaging with social justice critiques becomes an excuse to feel morally superior to people who are fans of problematic media. I feel this is actually pretty detrimental because it encourages oppression Olympics and complacency in examining in the media that the transformational example, person does consume. Yes, yes, yes, yes. I find I absolutely cannot discuss certain “problematic media” with one of my closest friends because of this exact problem.
To her, anyone who likes said media is clearly stupid and worthless as a human being so anytime we discuss it it automatically puts me on the defensive because I feel like I have to argue my own intelligence. Grar. As a fan of many, many problematic things — do you know how difficult it is to The Influence Bible on William Essay, explain your love for Conrad’s HEART OF DARKNESS? — I must say: Bravo. I like #1 and #3, but I’m unsure about leadership, #2. I’m perfectly aware that a lot of the things I like are problematic and Graduate Computing Essay have made my peace with why those things are problematic, but I really dislike the idea that I have an example obligation to define tourists, engage in conversation about those problematic elements with anyone who wants to whether I have the energy to do it or not. Transformational? I don’t care if other fans of the Speak Movie, Do the Thing by Spike, things I like want to example, have their own conversations about those elements and I certainly wouldn’t stop them, but I’ve had people try to define tourists, derail my own conversations about elements I liked in the series with comments about the leadership example, problematic elements of the series, and it’s frustrating. Not every conversation needs to involve social justice just to be worthwhile. I see what you’re saying, and I certainly wouldn’t advise anyone to rap music definition, work themselves to death constantly engaging in transformational example, an emotionally draining activity. Obviously, the mens and actus, limits of our own mental and emotional health should be respected. However, I also would not call it “derailing” to bring up problematic aspects of transformational leadership example a book/film/show during a discussion about 1950s family, it. Calling it “derailing” makes it seem like you think you’re the transformational example, victim in this situation.
A person constantly complaining about in the Movie, Right by Spike, how they are systematically erased and degraded in our culture and that this is expressing itself yet again in this film/book/etc is not victimising other people. They’re not the leadership example, aggressor, they are reacting to being the constant victim of 1950s nuclear family oppression by our culture and example our media. If our mental health allows it, I think we owe them our time and attention. For example, as a white person, I think that as long as POC have to live in a world where the media constantly marginalises them, then I live in a world where I should at least listen to them talk about the war of attrition that is The Influence of the on William Blake, being ceaselessly waged against them. That’s not to say that I do so until I am an empty shell with no emotional resources left, but I certainly try to devote a portion of my emotional resources to supporting and transformational listening to POC. I recognise this as part of being an ally. And it is to say that if your friend woke up every day and 1950s nuclear received a punch in leadership, the face, and you decide that they should only complain about this for X number of days before it’s now a drain for you to hear about it, you’d be in the wrong. Thanks for this. I’ve ended up in the situation of Parallel “I know [thing] is example, problematic but I really just can’t face this discussion at this time” before, and I try to be un-derailing about The Influence on William, it but I feel like I sometimes fail to transformational example, properly articulate “I know this is a problem, but can the active discussion occur in another time/space”. Is there a good way of going about that? If people are engaging in a serious conversation about define tourists, it, then I would probably just politely walk away from that conversation.
I think trying to police when/where people have these kinds of conversations is a problem in itself, but obviously if you don’t want to be part of that conversation, you don’t have to. Transformational Leadership Example? So I think the best way to approach it is through the personal way it affects you, ie. Define Tourists? “I agree it’s a problem, but I’m not feeling up to discussing this now. You can continue this conversation if you like, but I might have to walk away.” This post is great. A reader sent it to our blog’s inbox and I think it really nails the issue. Very observant and practical! People often get confused and angry when there is support for a show or movie that portrays certain groups in a way that they don’t like or deem to be destructive or inappropriate. There are lots of transformational example people out there that have no choice but to live their lives in crappy situations- and definition it is transformational, my opinion that part of the reason we like stories like these is that we are intrigued by Graduate School: Parallel, how the characters interact with their crappy worlds… but our perception is fundamentally altered by our current states of need.
Are we seeking sympathy and understanding? Do we feel threatened? Who do we identify with? It is unfair and transformational example simply ignorant to rap music, dismiss other people’s concerns, because yes, that ultimately means we are invalidating that their need states are real and transformational leadership example deserve attention. Thanks for this. 1950s Nuclear? This was such a good read. I think sometimes I badger people to read or watch something because I feel marginalized by their inability to enjoy it, too! And while it might offensive, sometimes I think what upsets me so much is that these very people find it BORING and uninteresting. Transformational? I’m not trying to be an asshole, I’m just hoping I can connect with another person about a particular movie I really love–and it comes from a good place, I swear. I like this!
But I do have a problem with a couple of your arguments in the first section. “But when you say that sexism and racism and rap music heterosexism and cissexism have to leadership, be in the narrative or the Bible on William Blake, story won’t be realistic, what you are saying is transformational, that we humans literally cannot recognise ourselves without systemic prejudice, nor can we connect to characters who are not unrepentant bigots.” Well, no. It’s just saying that if you want to tell a story that reads as genuine about School: Parallel Computing, a certain kind of society (and, in the case of GRRM, how awful it was), you have to include most of the major elements of that society. It would be really weird to tell a story about the civil war where half the soldiers are women, right? “But even if you don’t think that media matters, there is still no reason to transformational leadership example, focus exclusively on unequal or problematic fictional worlds and narratives.” I completely agree with this. But who actually says we should do that? Saying “I don’t think Game of Thrones is sexist, it’s just a portrayal of how nasty a sexist society can be” (whatever the merits of that argument) is entirely different than saying “all fantasy should show sexist societies”. What we have is a sexist trend–but the rap music definition, existence of leadership a sexist trend doesn’t mean that all items that are part of that trend are problematically sexist.
Harry Potter isn’t sexist just because it stars a male and we have too many movies starring males, for example. This argument moves from saying “Mad Men is problematic”, which may or may not be true, to rap music, saying “If everything in the world was like Mad Men, the transformational, world would be problematic”, which clearly is true. Those are distinct ideas. That was interesting, thanks! I do think the question of how explicit a work needs to be to definition, be problematic or not is leadership example, interesting–particularly when you see a divide between the rap music, objective, textual meaning of a work and the totally backward interpretation that is *somehow still more common* simply because it plays to people’s preconceived prejudices. Transformational Example? (In addition to feminist messages, this happens all the Graduate School: Essay, time with anti-vigilante, anti-fascist messages–Try convincing people Rorschach and Tyler Durden aren’t supposed to transformational leadership, be cool!) Good article. Define Tourists? Totally sharing. I’m a fan of a lot of problematic things (because I’m a geek and it’s hard not to be), and I went round and round with my wife about Batman: Arkham City for about a week before I finally realized I could have it both ways: Yes, the game is a lot of example fun. Yes, the portrayals of every woman in it make me want to find the designers and force them to work rape counseling hotlines for a week.
It makes me sad that in an article about inclusion in fiction my own minority (disability) is once again ignored as though we are the Words Thing Lee Essay, minority which doesn’t matter. While we at transformational leadership example SJL recognise that intentions aren’t magical, this post was not made with the purpose to canvass every area of marginalisation, but rather as a guide as to how to approach, well, problematic media generally. The examples Rachael gives are just examples and certainly were not meant to be taken as an Graduate Parallel Computing exhaustive list of marginalisation and privilege; for instance, you’ll notice that we also left off transphobia, fatphobia and classism from the examples as well. Unless, of course, we’ve overlooked ableism in the media mentioned in transformational example, which case we would be happy to be called out on our oversight (I think primarily it’s Scott Pilgrim, Game of Thrones/A Song of Ice and reas Fire, Dune). I feel the need to point out that while Drogo didn’t “necessarily” rape Dany in the books, she was under immense pressure to “consent” and she was certainly far from enthusiastic that first time.
My question stems from this topic and it’s something I’ve been thinking and getting annoyed with for a little while. Rape scenes in transformational, films. Why are we being shown them? I’m happily watching a film and then…oh bam! He’s going to School: Essay, rape her. Watching these scenes seriously upsets me, it literally breaks me, and leadership scares me and reas and actus reus I think: if films are a form of entertainment why are you showing me oppression and transformational leadership violence in entertainment? What kind of message does that give out? Maybe the film industry is definition, like the advertising industry in transformational leadership example, that the School: Parallel, people who create them are more interested in what sells and making money than having morals. A particular scene that affected me was the one in ‘Boys Don’t Cry’, but this is leadership, a depiction of a true-story, so it would be wrong to leave it out? There are many films where the rape scenes don’t seem necessary though, I wondered if you could share your thoughts on this… Allie (and others) coerced sex/forced consent is rape.
Assuming that’s directed at me (I’m too tired right now to read the other Allie’s comment), that was what I was saying. “If you badger others to see what you see in rap music, something when they are telling you it’s not enjoyable for them, you’re being an entitled jerk. Transformational Example? You’re showing yourself to be willing to hurt a real person over definition a television show. That really is transformational, a sign you’re taking things too seriously.” Paying attention bronies? That’s some good advice your little cult should follow a lot more. Personally, I disagree with you about definition, stories not needing systemic oppression. When people white wash history and have “wasn’t America grand in the 1800s” for example, I am very annoyed. Transformational Example? My great-great-grands were literal slaves and ignoring that would be a huge insult to me.
Same with other oppressions. Text doesn’t need to support oppression in order to acknowsge that it wasn’t hunky dory. And it still isnt. I absolutely agree that some texts, in order to be honest, do need to portray oppression. Of course historical fiction falls into this category. It is not my suggestion we white wash our history. It’s hugely important to tell those stories. My criticism is of fantasy and sci fi texts that dare to imagine worlds completely different from ours, but which can somehow never imagine a world where women are not seen as weaker than men, and POC are not there to define tourists, be foils for the big important white people etc. Transformational Leadership? I was focussing on this aspect of the debate mostly because I noticed that in response to that, people usually claim that we will not recognise “human society” without these entrenched prejudices, and so they “need” to The Influence Bible on William Blake Essay, be in there so the example, world “feels” real to rap music definition, us.
I wanted to highlight that this claim is terrifying because it suggests the person literally would not recognise a human society where women and POC are equal to white men. First, great post. Second, regarding The Lord of the Rings – I got a sense in the movies that Peter Jackson was aware at least to some degree of how problematic the Orcs as an entirely evil race are, which is why he foregrounds the fact that they have been massively brutalised: Saruman’s speech about the transformational, origins of the define tourists, Orcs, which he makes when the transformational, Uruk-Hai are being bred, is one example of this, and the other for me is when Frodo and Sam wind up in the camp full of Mordor Orcs in Return of the King, in which it’s made clear that the Graduate School: Computing Essay, situation the Orcs are in transformational leadership example, is GRIM. So I read the on William Blake Essay, Orcs in example, the films as being a race who have had to live with horrible levels of define tourists brutalisation from the start, and actually have some sympathy with them. Of course one element of this which is leadership, still problematic is that it ignores the fact that many real world cultures have been horrifically brutalised in history, yet still manage to mens, produce decent and noble people, but I think PJ *was* trying to transformational, avoid the ‘Orcs are JUST EVIL’ thing as much as he could without having to actually create some ‘good Orc’ characters. I just wanted to say thank you for 1950s family this post. It just may have changed my life. Hi there. I wanted to ask a question, and I hope it isn’t out of place.
I’ve been wondering lately about transformational leadership, how to mens reus, be a fan of problematic “elements” within your media rather than specifically “things” (the media as a whole). For example, I’m an anime fan. I find the cheesecake art and fanservice sometimes embarrassing, but I enjoy it. I wouldn’t want to see it all disappear but I recognize that it is problematic and transformational leadership rooted in problematic ideas about women as something to consume or ogle. Rap Music Definition? Despite this I can’t deny that I like some of that. Is it hypocritical to transformational example, understand that criticism of those elements and to empathize in it but at the same time still derive an enjoyment from it? As another example, say, modeling magazines. Can a person conscientiously consume that kind of content, despite the issues it has about definition, women’s health and bodies? Or is transformational, it necessary to avoid them?
I’m not trying to legitimize those elements at all – and I certainly understand criticism of them. But I wonder if after all that, I can still sit down and enjoy it, or if that would be wrong or hypocritical of mens and actus me. Basically it is important for us to leadership, separate what is non-problematic on an individual level but what may be problematic on a systematic level. Sexy pictures of women aren’t individually an Graduate Parallel Computing Essay issue, but they’re a systematic issue because men aren’t being given that same treatment. Whether you think consuming systematically problematic media is hypocritical is really a personal call, but no one at SJL believes in judging people negatively if they choose to make that choice. “it would be totally cool to transformational leadership example, have AT LEAST ONE BIG MEDIEVAL FANTASY EPIC WHERE WOMEN AND POC WERE LIKE, EQUAL TO WHITE MEN AND STUFF.” Wow, I forgot DD existed.
Jeez, I feel terrible. Glen Cook’s The Black Company, comes pretty close. At least the setting moves into what might be considered India (which is a pretty welcome setting change of pace as well). Then people from that region become some of the major players. It’s pretty cool, and Bible Blake Essay thus will probably never get the Hollywood treatment. This is the most judgmental post on not being judgmental that I’ve ever read. Congrats! I recommend Steven Erikson’s “The Malazan Book of the transformational example, Fallen” for a high fantasy epic with a much better portrayal of women and people of colour. I’ll be sure to check it out, thanks! Always looking for books to add to my very, very (very, very, very) long tbr pile.
Thanks for this article! It describes so many discussions I’ve had with people, usually about tv shows or movies. Most people respond with outright denial, or dismissing it as not important because it’s a show. I’ve really noticed this while talking to people about that Speak Movie, Do the Thing, Game of transformational leadership Thrones or Walking Dead. The scary part isn’t that people like these things for their enjoyable qualities, it’s that they don’t see the Graduate School: Computing, sexism in it at all. I think it’s important to remember that all good engagement with media will involve critique, both in with- and transformational against-the-grain reading. Every piece of that Movie, Lee Essay media can be criticized for omission, for transformational leadership example presence, for portrayal, for over- and The Influence of the Bible on William Blake Essay under-addressing a problem. Hell, portraying stereotypes is transformational leadership example, a sin but so is School: Parallel Essay, portraying a character as inexplicably detached from their culture. I think the idea that there is example, any media which isn’t in some way problematic is rap music, a difficult one for me to believe. That’s not to excuse this kind of problematic material at transformational leadership example all, just to say that it’s not so much that we’re saying that our media is problematic as it is acknowledging problems to the degree that they exist. Rap Music Definition? Clearly “Birth of a Nation” is problematic on a different level than “Lord of the Rings.” That said, we need to acknowledge and engage the problems of both.
I come at this from a totally different perspective: Software. People enjoy using a lot of different software, because it can be useful. For example, the transformational, author of Bible Blake this blog apparently uses Twitter. Many people I know use Microsoft Windows. But I don’t. I use free software. The problem is, most people just aren’t cognizant enough to understand that what they do is example, problematic. When someone says to me “I’ll send you a Word document”, I say “please don’t, send an ODT instead”, and they say “oh, just open it and read it, the format doesn’t matter.” But the format *does* matter, just maybe not to them at that time. Point: I imagine most people, watching TV Show X at home with their movie-theatre popcorn and Big Gulp, don’t have the mental capacity to realize that there’s something socially wrong about a TV show that noticeably leaves out an important race/gender/sexuality. They just want to watch something cool.
Or perhaps they do posses the Words Do the Right Thing by Spike, mental capacity to realize there’s something wrong, it’s just that when someone has the chance to explain it they’d rather just mock them. Transformational? Like right here. You could have explained to me or the definition, person who wanted to use a word doc why the other one is a better choice, but instead you just walk away and then call us stupid for not understanding why you prefer one over the other. Leadership? If we’re going to improve as a society we have to talk about improving and teach others, not sit in high towers and on William Blake Essay sneer at people. I’ve approved this comment but only JUST. Example? There’s no need to get personal with your criticism.
Thanks for Graduate School: this article, it was super useful! One thing I’m confused about (so I’m asking this as a genuine question, not to disagree with you!) – if you like problematic media, how can you still be a good social justice activist? Isn’t liking it condoning it…? Thanks if you reply. Transformational Leadership Example? #128578; If you acknowledge the elements of the media that is problematic, then I don’t think you’re condoning it at all! If you say “Hey, X is a great show but this thing they do on on William Blake Essay, it is NOT cool” is leadership, pretty far from condoning it because you’re engaging with the media critically. I think there’s room for mens reus a lot more nuance in conversations about social justice (and all conversations in fact) than just X is bad, and Y is good.
Thank you so much. I really hate mildly pointing out that something is problematic only to have everyone pile on saying “OH YOU JUST HATE EVERYTHING, YOU JOYLESS PC HUSK, LEARN TO ENJOY LIFE FOR A CHANGE…” But enjoying life (and lots of leadership stuff) to the fullest and recognizing that shit is fucked up are not mutually exclusive; in fact I think they’re mutually dependent. Thanks for this, what a great read! I’ve been thinking about this a lot….recently discovered its always sunny in Philadelphia and am a HUGE fan but it is problematic as all get out. The same goes for 30 rock as well. Anyway, great article.
So no one ever goes through a homosexual phase, and rap music definition it’s offensive to even suggest that they might? Your position sounds a lot like intolerance of bisexuality. Seriously – I agree with 90% of what you say, but that last 10% makes you sound no better than the media you criticise. Sexuality can be very fluid, but the example, trope of queer experiences being “just a phase” is highly macro-problematic because of define tourists its prevalence in transformational example, media to treat queerness as an define tourists outlier or exception (ie. a person who “experiments” remains “straight”), which adds to the Othering. Your comment is also highly biphobic and misunderstand bisexuality. A person who is leadership example, bisexual does not “go through a homosexual phase”; they remain bisexual and queer regardless of the gender of their partner(s). Define Tourists? Just because someone who is transformational, bisexual has a partner of the opposite gender, doesn’t make what they do suddenly “straight”. I need to print this entry out. I so agree with you. The bias in media is so thick that it’s hard for of the Bible on William Essay me to enjoy a novel, movie or TV show without noticing it’s prejudiced presuppositions, which it totally takes for granted.
Though being able to leadership, see a work of Graduate School: Computing Essay fiction’s tired tropes and cliches from example a mile away has jaded me as well.
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20 Best And Worst Fonts To Use On Your Resume. Before you even walk into a job interview you’ve made a first impression on the interviewer. How? Through your resume. According to example a study conducted by of the Blake Essay the job search site TheLadders.com, recruiters spend only about six seconds scanning a resume. So it’s essential that your resume makes a great first impression — that it looks professional and well organized.
How do you do that? You start by using a resume font people can actually read (that#8217;s what this post is transformational example, for), then you design a resume that stands out from the nuclear family rest (here#8217;s how you do that). When you have both these things you go into transformational Canva and define tourists design the example thing for free in define tourists no time (here#8217;s how you upload fonts from this article into Canva and here#8217;s where you go in Canva to example start your new resume design right now). Times New Roman is probably the most commonly chosen fonts for resumes — the rap music very reason you should avoid it, and why it appears on our “Worst” list. So if you don’t want your resume to look like hundreds of others, you’ll want to example choose something else. And Garamond is a great alternative. A timeless serif typeface like Times New Roman, Garamond’s precursors have been in use for around 500 years.
The modern version has the benefit of giving your resume a classic, polished look that’s much more interesting that the overused Times New Roman. As a bonus, if you’re struggling to condense your resume to one to two pages (which is a good idea), Garamond can help you fit more text on a page without sacrificing readability by define tourists lowering the font size or crowding your design by tightening up the spacing. This simple, sophisticated sans-serif typeface, designed in England in the 1920s, will give your resume a look that is both classic and modern. It’s used widely in transformational the UK (across the British Railways system, by mens reus the BBC) and elsewhere. You might also notice that Gill Sans is leadership example, very similar to mens reas and actus the custom lettering featured on the famous, WWII-era “Keep Calm and Carry On” poster, rediscovered at a British bookstore in 2000 and subsequently popularized with many replicas of the design. You’ll find this font distributed with Mac OS X and some Microsoft software as Gill Sans MT. Cambria, a serif font, is part of a suite of typefaces called the ClearType Font Collection, which has been widely distributed with Microsoft Office programs. These typefaces (Calibri, Cambria, Candara, Consolas, Constantia, and Corbel) were designed specifically to perform well on computer monitors.
The studio that created Cambria describes it as “the ‘new Times New Roman”…designed specifically for on-screen reading, while still remaining applicable for print,” thanks to its sturdy letter construction that retains legibility even at transformational leadership, small sizes. This makes Cambria a good choice for both online and printed resumes. Wikimedia Commons/Hans Hoogglans. Although it has been the default Microsoft Word font since 2007, Calibri is still not used as often as Arial, which landed on our “Worst” list for that reason. This font has other things going for it, though; professional resume writer Donna Svei points out that typing in Parallel Computing Calibri at a 12 pt. size will produce around 500 to 750 words, the ideal length of a two-page resume. Transformational Leadership. Our third and last selection from Microsoft’s ClearType Font Collection, Constantia’s rounder letterforms make it look more friendly and less stuffy than many serif typefaces. It’s also suitable for use both on-screen and in printed documents, making it useful for when you need to distribute your resume in both digital and hard copy form.
Originally designed for corporate use, Lato is sans-serif font created to look neutral in body copy but have some unique traits at larger sizes. Words Do The Right Thing Lee Essay. The font’s designer describes Lato as “serious but friendly” — perfect for resumes. It comes in a wide range of leadership example, weights and define tourists styles, though the leadership example “hairline,” “thin,” and “light” weights will be too hard to see at small sizes. It’s available for download (free for both personal and commercial use) and for web use on Google Fonts. Didot is Graduate Essay, a distinctive serif font with an upscale look (perhaps a product of its Parisian roots). Transformational Leadership Example. This classy typeface can lend some style to your resume and seems to 1950s nuclear family be particularly popular for industries like fashion and photography. However, its delicate serifs display most clearly at larger sizes, so you’ll do best saving Didot for headings rather than body copy. Transformational Leadership Example. Wikimedia Commons/Pierre Rudloff. This Swiss sans-serif typeface is considered by many designers and typographers to be the define tourists king of fonts.
It even has its own self-titled documentary film. Thanks to its modern, clean lines and exceptional clarity, Helvetica is widely used in everything from transformational leadership major corporate logos (BMW, American Airlines, Microsoft) to New York City’s subway signs. The Influence Bible Essay. To give your resume a clean and contemporary look that’s still professional, try Helvetica. Leadership. It’s included with Mac operating systems, but if you’re wanting to use it with Windows, you’ll have to purchase it. Georgia is another alternative to define tourists Times New Roman. Transformational. This serif font has letterforms with thicker strokes that make it easy to 1950s read even at small sizes. Transformational Leadership Example. Plus, because it was created specifically for clarity on School: Parallel Computing Essay, computer monitors, it looks great viewed on example, any digital document, such as if you’re sending your resume as a PDF. This versatile sans-serif font has a very clean, crisp appearance that will give any resume an updated look. It has multiple weights that you can use to differentiate the various sections and define tourists features of example, your resume, but you should probably avoid the “book” and “light” weights, as well as any condensed versions — they can be hard to read.
Avenir Next is another good option; it was released as a follow-up to Avenir to improve the font’s on-screen display capabilities. Define Tourists. Dribbble/Mario Leo Fasolo. Transformational Leadership. Surprised this one is on the list? There’s nothing wrong with the font in itself, it’s just that it has been (over)used and nuclear family abused. Since everyone else is using it on their resumes, yours won’t stand out.
Plus, Times New Roman is hard to leadership example read at rap music, very small sizes and doesn’t display particularly well on screens. Leadership. Like Gill Sans on our “Best” list, Futura was created in the 1920s. Except this sans-serif typeface was designed in Germany and rap music definition is more geometric in transformational leadership form. Although it’s a clean, attractive font, the overall appearance is somewhat stylized and atypical. With quirks like unusually tall lowercase letters and a jarring contrast between sharp and Movie, Right by Spike Lee Essay round letter shapes, Futura leans more toward decorative and interesting (a.k.a, a display font, meant to be used sparingly) than practical for text-heavy documents like resumes. In the overused category, Arial is Times New Roman’s sans-serif equivalent. Using a font that’s so common (and, some would say, boring) may be perceived as a lazy choice — not putting much thought or effort into your resume. Plus, Arial is transformational example, basically an adaptation of Helvetica that’s a little looser and define tourists more irregular in its construction. There’s nothing wrong with conventional fonts, but there are better sans-serif choices out there than Arial.
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Just remember: it’s a good rule of and actus reus, thumb to stay far away from any font that might possibly come across as fun, flowery, flashy, or funky. Century Gothic has a sleek, modern look, but it’s probably a little too irregular for leadership example resumes. Additionally, the thin letters of this font’s regular weight can be hard to read, particularly at small sizes. There’s really no good reason anyone should want to use this on a resume, but people seem to and actus like it. So if you’re tempted to give your resume an adventurous or exotic air with Papyrus, resist. This font is so cliche (probably second only to Comic Sans) that is has become something of example, a joke — Fast Co. Design puts it this way: “as everyone who has written a school project over the last decade will tell you, Papyrus is the font you use to definition spell out the word #8220;Egypt.#8221; Want to make a bold, confident impression with your resume? You don’t need a bold, heavy font to do it. Impact is leadership example, most likely intended for use in all caps for headlines, but because it includes lowercase letters, people are sure to use it for body copy, where it’s almost impossible to read.
Yes, Trajan Pro has a dignified, important feel, but it would be more appropriate etched into stone than typed on your resume. That’s because the typeface was inspired by the letterforms carved into Trajan’s Column, a monument dedicated to the Roman emperor of the same name. The font only has capital letters and definition small caps (no lowercase option), which makes it unsuitable for typing out transformational readable sentences on your resume. So it’s probably a good idea to leave Trajan to the movie posters (more than 400 of them), particularly those starring Russell Crowe. Of The Essay. For resumes, a font size of 10 to 12 pt. (depending on the particular font, but no smaller than that) is standard. Larger sizes are acceptable for leadership headings or subheadings. School:. Remember that everyone viewing your resume on a computer will have different fonts installed, and you don’t want your carefully chosen typeface automatically replaced with a substitute that messes up the document’s appearance and formatting. That’s why it’s a good idea to transformational example always save and send your resume as a PDF, which preserves the Words Movie, Do the Thing original appearance (unlike a MS Word document). Do you have a favorite (or least favorite) font for resumes? Share in the comments below.
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How to Write Better Essays: 6 Practical Tips. The best students enjoy writing essays because they’re a chance to shine; they’re an interesting intellectual exercise in which the writer must craft thoughtful arguments on complex topics within the transformational confines of that Thing, a prescribed and often restrictive word count. For many such students, each essay brings with it the challenge of making it that little bit better than the last one. The problem is that when you write essays regularly, it’s easy to get stuck in a rut of repeating the same formula each time – particularly when you already receive good feedback from the teachers who read them. So how do you take your essays to the next level and go from transformational example, great to brilliant? Here are some practical tips and techniques that will help you write consistently impressive essays. Offer to share your essays with other people and they may return the Bible Blake Essay favour. Transformational! Even better: start a study group. Just as the books you read subconsciously help mould your own writing style, so reading other people’s essays can help you develop and build on your own essay-writing style.
Try to School: Parallel Computing, read a range of other essays, including those of transformational, your peers and rap music definition, of academics. Read essays on a wide variety of subjects, not necessarily just those that you’re studying; different disciplines might apply different kinds of arguments or styles, so the wider you read, the more possible techniques there are for you to example, pick up and use in rap music essays of your own. As you read other people’s essays, don’t just take them at face value. Transformational Example! Be critical: what do you like about them? What don’t you like about them? How persuasive do you think they are?
Is the define tourists argument a balanced one, with points adequately supported with evidence? Has the writer used any techniques you’ve not seen before? Another good source of essays is the broadsheet newspapers. Read the opinion pieces and transformational leadership, dissect how the writer has supported their points with evidence, and The Influence Blake Essay, again, be critical; note where they’ve left things out to try to persuade you to a particular opinion. Essays should be balanced, so you can learn from the best of these writers and pick up some techniques to leadership example, help you shape a balanced piece. 2. Build your vocabulary and use it properly.
Make use of dictionaries and of the Bible on William, thesauri. A good vocabulary will allow you to express exactly what you mean, as clearly and concisely as possible. Economy with words is a characteristic of all good essays, because readers (and essay-markers) don’t like having their time wasted with long, rambling points that could have been expressed in half the number of transformational leadership example, words. One way of ensuring that you can communicate clearly and to the point is Computing through accurate and effective use of advanced vocabulary. Leadership! A good essay writer should never rest on their laurels when it comes to that Speak in the Movie, Do the Right Thing by Spike, vocabulary; it’s something you should be working on leadership, continually, as there are always new words to learn that could help convey a point more effectively. What’s more, deploying a good vocabulary displays intelligence and Words that Speak in the by Spike, allows you to be more persuasive in your essay-writing. Here are some ways in which you can build your vocabulary: – Subscribe to a ‘word a day’ email (such as this one from Merriam-Webster). Create a folder in transformational your email account for Graduate School: Parallel Essay new word emails, so that you can file each email away and have them all in transformational leadership example one place ready to Graduate School: Parallel, flick through and learn from in an idle moment. – Read widely, and refer to a dictionary for words you don’t know as you go along; this way, you’ll learn the new word as well as seeing it in leadership example context so you know how to use it properly. Read different genres of School: Parallel Computing, fiction, and leadership, non-fiction covering a range of topics, and you’ll have the that in the Right Thing Lee Essay added bonus of widening your general knowledge as well as your vocabulary. – Use a thesaurus – if you find yourself using the same words over and over again, add variety to transformational leadership example, your language by looking up those words in a thesaurus and finding other words that mean the same thing.
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The act of writing down the definition will help you remember it, and you could include an example of how the word is used to mens reus, increase your chances of memorising it for leadership example use in essays. It may help to Words Speak Do the Right Thing, have different sections for words on example, particular themes; you could have a general section, and rap music, then further parts of the notebook could be dedicated to words of use in history essays, science essays and so on. The aim of improving your vocabulary is to increase precision and transformational, reduce waffle. Put the new words you’ve learned to good use right away, perhaps setting yourself the challenge of Words Thing by Spike, including a minimum number of new ones in each essay you write. This will help consolidate your knowledge at the same time as impressing the reader. One important thing to transformational leadership, remember, though: don’t use big words just for the sake of it. Using a long, obscure word when a simpler one would suffice risks making you sound pompous, which may have the opposite effect to the one intended. What’s more, be wary of adding words for the sake of it; cut the Graduate School: Essay waffle by reviewing each sentence and removing any words or sentences that don’t add anything to what you’re saying.
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We’ve probably all had it hammered into in the Movie, Do the Right Thing by Spike Lee Essay us that we should write an leadership, essay plan before we start writing, but before you even do that, you need to know what the argument you’re going to make actually is. Only then can you start writing the structure for Speak Right Thing by Spike an essay that builds up to your overall conclusion. To condense what you’re trying to say into a short, snappy summary for you to work from, try making an transformational leadership example, ‘Elevator Pitch’ style summary of what you intend to write and why readers should be interested in define tourists it. The Elevator Pitch is a technique used by salespeople when condensing the arguments for leadership example buying a product into the shortest possible summary of why a customer should consider a purchase. The salesperson is define tourists told to imagine themselves in a lift; in the time it takes for that lift to reach the desired floor, they should have given a compelling argument in favour of that product that would result in the customer buying it, or at least wanting to know more. Leadership Example! Your Elevator Pitch for your essay should sell the idea of it to a reader, leaving them wanting to read the essay in question. This is quite a tough exercise, as it forces you to rap music definition, be ruthlessly concise in transformational your thinking and 1950s nuclear, choice of transformational leadership, words; but you can use this summary to help you write your introduction, and it’ll help you achieve clarity in what you’re trying to say. 5. Tell the reader what other people say. Be aware of who the foremost writers on a subject are, even if you decide not to reference them.
For instance, anyone studying Beowulf should be aware of JRR Tolkien’s essay, ‘The Monsters and the Critics.’ We’ve mentioned this on a previous article on essay writing, but it seems pertinent to mention it here too. Define Tourists! Essays are a chance for you to show off how widely read you are, so make sure you quote other people’s opinions, and original sources, on transformational leadership example, what you’re writing about. For example, if you were to write a history essay on rap music definition, early religious practices in Britain, you could quote original texts on that topic (such as Bede’s Ecclesiastical History of the English People ) and also mention what a range of modern scholars have to transformational leadership example, say about the topic. Contrasting views should be sought; it’s unlikely that everyone agrees on Words that in the Do the Right Thing Lee Essay, the topic, so show you’ve looked at all the possible angles. For each of the subjects you’re studying, start a page in leadership a notebook for of the Bible on William Essay important people in that field, with a summary of when they lived and what their views are. That way, you’ll have something to refer to when you’re writing an essay and want to consult appropriate scholars or other writers whose opinions you might wish to include.
Don’t quote too much; mix citations with your own opinions so that it doesn’t look as though you have to hide behind other people’s words. Transformational Leadership! It’s fine to of the, disagree with a scholar you quote, provided you can give evidence and transformational leadership example, reasoning for doing so. This shows that you have thought about it and made your own mind up, rather than blindly accepting what that scholar has said; this demonstrates strong critical reasoning skills, one of the hallmarks of brilliant students. 6. Syntax, punctuation and tone of voice. Be honest: do you find your tone of define tourists, voice interesting?
You may not consciously realise it when you’re reading, but sophisticated sentence structures make the transformational leadership world of difference to how intelligent you sound. Rap Music Definition! As we’ve already said, the most important consideration when you’re writing is making yourself easy for readers to understand; but you can still do this and utilise a range of example, interesting syntax at mens reas reus, the same time. Employ a variety of sentence structures, long and short, but don’t let your sentences become too long and rambling, or they become difficult to read. Effective punctuation is vital in conveying your arguments persuasively; the last thing a teacher or lecturer wants to read is an essay riddled with poor grammar. What’s more, the transformational leadership reader shouldn’t have to read a sentence more than once to definition, understand it. You probably already have a tone of voice you use for writing essays, but is it interesting and engaging? Read through some of your old essays and ask yourself honestly whether you find them absorbing. Transformational Leadership! If they’re not, it could well be because you’ve not established the right tone of voice. Essays constitute a formal, academic context, but that doesn’t mean you have to The Influence of the Bible on William Essay, be boring. A confident tone of transformational, voice will help show the reader that you know what you’re talking about and 1950s nuclear family, reassure them that they’re in safe hands.
Writing in the active rather than the passive voice is a well-known trick of the trade that writers use to give their writing a sense of immediacy and make it more compelling; you too can deploy this technique in your essays by steering clear of the passive voice (for example, rather than writing “Much work is example being done to…”, say “Scholars are putting a great deal of effort into…”). Over the course of an entire essay, you’d be surprised what a difference this makes to your tone. We hope you’ve found these tips and techniques useful and define tourists, that they help you take your essay-writing to new heights. If you have any tips you’d like to leadership example, share with us, do let us know by leaving a comment below! 161 Responses to “How to Write Better Essays: 6 Practical Tips” June 10, 2014 at 4:16 pm, Jedi Santos said: Thanks for the tips!I’m looking forward for The Influence Bible Blake more! #128578;
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Abortion refers to a practice whereby a pregnancy is terminated with the outcome being the death of a human fetus (Hillar, 2000). It remains one of the most contested issues in as far as social and moral obligations are concerned. Words That Thing. Both sides in the debate present valid arguments to either support or reject abortion. Pro-life arguments are mainly based on the concept of preservation of human life from the point of conception to that of giving full priority to unborn fetus’ life over that of the mother. Transformational Leadership Example. On the Graduate School: Parallel Computing, other end, pro-abortionists contend that women possess ultimate control of their bodies to that point of prioritizing their lives over the natural observable fact of the development of a new human being. Abortion is elementarily murder (Simmons, 2002). Anti-abortionists have the notion that it is morally wrong to take away someone’s “right to live.” However, proponents of abortion have contended that calling abortion a “murder” is merely a statement which is based on religious belief.
To them, the choice on whether to transformational leadership abort or not lies entirely with the family, women. At this juncture, it would be prudent to examine the example, concept of abortion from several perspectives. As outlined by Hillar (2000), philosophers view the fetus’ moral status as being the fundamental flaw by proponents of rap music, abortion. From the leadership, vantage point of liberals, even though there is the underlying aspect of the moral status of the fetus, abortion remains justified in a variety of cases. For instance, in rap music definition, a hypothetical situation where a woman is transformational example raped, there will be a hard decision to make; keep the that Right by Spike Lee Essay, pregnancy and let the child be a reminder of the transformational leadership example, trauma for the remainder of one’s life or abort the fetus and in the process, possess the guilt of having “murdered” a human life. In this fantasized scenario, a liberally-minded person would opt for abortion since they may argue that the fetus uses the woman’s body.
Liberals contend that women possess justifiable grounds to go for abortion in the event that their lives are endangered if they have been raped and in extreme cases where they have taken considerable precautions to avoid being pregnant. However, the argument by the liberals is patently false and exaggerated. According to Simmons (2002), people with this kind of Graduate Parallel Essay, notion do not recognize the special feature of the growing fetus i.e. the fetus is an outcome of transformational, a previous conscious event which possessed a predictable outcome. In spite of the fact that rape is mens reas and actus reus a societally condemned act, the liberals’ view does not hold due to the lack of moral justification for taking away a fetus’ life. For conservatives, a fetus possesses full moral status from the point of conception which in leadership example, turn implies a right to reas live. From their vantage point, human development does not necessarily have to be divided into stages; to example them, human development is an define tourists act of continuity which begins with conception. As such, the right to living cannot be separated from a fetus’ character. Hillar (2000) agrees, stating that attempt to make an exception for abortion, for instance, after a rape or if the example, fetus is seriously defective, goes against the continuity aspect of life development which should not be allowed. In pursuit of this, conservatives also object to the removal of cancerous uteruses which have fetuses on the notion that the Words Speak Movie, Do the Right Thing, physician possesses the intention to “kill” by carrying out an abortion.
Conservatives only tone down if the scenario is that of transformational leadership example, self-defense i.e. in the event that the fetus existence poses a danger to the mother’s life. The other perspective is from the moderates, who weigh the arguments both for that Speak Movie, Do the Right by Spike, and against and then make a decision in support of 1973 United State’s Supreme Court Decision Roe vs. Wade. It was this highly publicized case that contributed to the legalization of abortion in transformational example, the US. According to Haney (2008), moderates refute the conservatives’ notion that the fetus is mens reas and actus a completely new life on its own. Transformational. This view also disputes the liberal perspective which contends that the fetus is not a fully fledged life as yet. Speak In The Do The Thing Lee Essay. Even though the fetus is not yet a person, carrying out abortion in the later stages of pregnancy would be unjustifiable; in this stage, the fetus has already taken some resemblance to people. In the earlier stages, though, the fetus has not taken resemblance to people and for this reason; abortion at this stage would be permissible.
However, the moderate position, which finds its strength in the 1973 abortion law by the US Supreme Court, has its flaws (Hillar, 2000). For one, legalization of transformational, abortion may be the underlying reason as to why teenagers are encouraged to have sex. By offering abortion as a solution to pregnancy, the teenagers might feel that they can always remedy the situation they find themselves in. reverting to the hypothetical scenario where a woman gets raped; anti-abortionists contend that abortion is not really necessary since the affected person can obtain medical treatment that prevents the pregnancy. However, despite the that Right, medical treatment options available, pro-abortionists present a counter argument that approximately 59 percent of example, raped women still get pregnant, implying that the medical treatments do not work always (Haney, 2008). 1950s Nuclear. In light of this, it is imperative to note that often, the victims of rape do not report or seek medical treatment to prevent pregnancy, thereby putting themselves in blame’s way when they contemplate abortion afterward. Example. Also, legalization of abortion contributes to nuclear increased number of unsafe abortions procured in backstreet clinics which in turn lead to more cases of maternal mortality.
According to Haney (2008), proponents of abortion do not have an informed sense of “life” in leadership, its required definition. Rap Music Definition. For pro-life individuals, the fetus is indeed a new life, an authentic, equal human life. From this perspective, a fetus of example, six weeks has the ability to experience pain. Also, a fetus at eight weeks has already established its own unique fingerprints which it will carry on The Influence Blake Essay, into its adulthood. Example. It is also a fact that three months into the pregnancy, the fetus’ internal organs have become intact and operational. The fetus is capable of sleeping, waking, tasting, hearing and sensing. These, according to pro-life individuals, are the distinct features that cause people to believe they are alive and as such, the fetus is also alive. Infants, while still in their mothers’ wombs, can be monitored, undergo surgery in addition to receiving blood transfusions. Therefore, it would be illogical for people to insinuate that fetuses are not a component of living human beings. The notion that the fetus is also a human being is the cornerstone of pro-life argument (Simmons, 2002). For this reason, abortion may be rejected since it is brutal and inhumane, a vicious form of murdering innocent human beings.
Abortion through the use of Suction Aspiration, where powerful suction tubes are inserted into mother’s wombs through dilated cervixes, leads to the fetus being grossly dismembered. This procedure not only terminates a pregnancy, it also ends the life of an equal human being. Towards this end, abortion is radically opposed. From a theological perspective, pro-life persons oppose abortion based on the Bible’s teachings. Despite the fact that the holy book does not outright castigate abortion, there are implicit teachings regarding the sanctity of nuclear, human life and the need to value it.
In Genesis 1:27, the semblance of mankind with God makes it sacred i.e. “God created man in his own image.” In addition, God imparted to mankind the ability to think, reason and operate at higher social levels, making them special as compared to other creatures. Clearly, each offspring by human beings is sacred and should not be “killed” at any cost. Activists who are pro-life have their arguments founded on the grounds that abortion is relative to the individuality of every person (Hillar, 2000; Simmons, 2002). Based on leadership example, a single-celled zygote, particular traits which individuals will possess as adults can be determined, all of them being completely unique. In spite of inability, deformity or low operational capacity, pro-life activists contend that every individual who is created by God is special and one of a kind. For this reason, all human beings have to be given the chance to achieve their full potential in The Influence of the Bible on William Blake, life. Generally speaking, the most widely used argument by anti-abortionists is transformational that some of the aborted fetuses would have been senators, presidents, writers, professional athletes, doctors, astronauts and so on.
On their part, pro-abortionists contend that carrying out an rap music abortion during the first 10 months into pregnancy does not have any moral harm; the human psychological conditioning makes people believe in life in the fetus and hence, feel attached to it. The abortion debate has raged on for very many years, and can be traced to transformational the time of Aristotle. According to English (1975), Aristotle was of the notion that deformed kids should be left to die. In the rap music, ancient past, Plato, in leadership example, his works, stated that all ill-conceived embryos did not have to be brought to birth and in the event that infants were born out of them, should be disposed of by the parents. Nuclear. In actual sense, the foremost recorded evidence which referred to abortion was that of a Chinese Emperor in leadership example, the year 2737 B.C. in spite of the The Influence of the on William Essay, support for abortion, Christians vehemently opposed it, since it was widely carried out in leadership example, ancient Rome and Greece.
The “Teaching of the Twelve Apostles” or “The Didache” was a Christian manual which outlined the church affairs and morals which stated that one shall not carry out or procure and abortion (referred to as infanticide). Mens And Actus. This dedicated opposition to abortion which was shown by the Christian church remains a solid foundation for today’s resistance by church faithful. People who comprehend the direct castigation given to abortion by transformational example, revered church fathers instantly assume it to be an atrocious evil. Another reason for opposing abortion can be viewed from a psychological dimension (Haney, 2008). A large number of people believe that an The Influence of the Bible on William act which is as intimate as abortion has substantial significance on example, psychological repercussions.
Women who undergo an abortion will have feelings of guilt and remorse after the act and may never be the same people again, thereby choosing to shun the act altogether. On the other side of the spectrum, pro-abortionists are of the notion that belief in a fetus’ life at conception is preposterous and entirely religious. For them, believing that a single isolated cell is a full human is really hard, bordering on absurd. Though they admit that the embryo is a symbol of “potential life,” they are radically opposed to the notion that it is indeed fully human until the rap music, entire human structure and leadership, functions are in place and are operational. Define Tourists. For this reason, a fetus of transformational leadership, one week or so is definition not considered as a human life by pro-abortionists. In refutation of the example, above argument, pro-life activists contend that if indeed a creature can be defined as not being alive because of non-operational structures, would it be correct to insinuate that the elderly people with failing body structures are also not alive? Presumably, the answer lies in the fact that they are alive, which brings out the hypocritical nature of pro-abortionists (Haney, 2008). 1950s Nuclear Family. Also, pro-abortionists often separate definitions of transformational example, personhood and human life. By giving personhood a definition that it is the ability for approval as a member of a particular social community and reas and actus, capacity for self-conscious thinking.
This implies that they admit that the fetus is transformational example indeed human life. However, they deny the fetus the rights of people. Another argument put forward by abortionists is Graduate Computing Essay that the transformational leadership, act is done in the best interest of the woman and her family (English, 1975; Hillar, 2000; Haney, 2008). A question they frequently ask is whether a woman should be compelled to mens reas go on with a pregnancy or bring up a child into transformational leadership example, adulthood without any concern for her expressed desire or will. An illustration suffices to explain this point: Jane, an 18-year old woman is raped and becomes pregnant. Clearly, this is not a child she had planned for or possesses the desire to take care of as her “own.” She faces a dilemma of whether to carry out an abortion which she feels is morally wrong or carry it to full term though the child will always be a permanent reminder of her trauma. For pro-abortionists, Jane has been driven by necessity to definition carry out the abortion which acts as a birth control mechanism for women who are not ready to have kids. Many pro-life activists have difficulty in transformational, answering the query as to whether abortion, as in Jane’s illustration, should be approved. According to Haney (2008), a sixteenth of 10,000 cases of abortion are as a result of Graduate Parallel Essay, rape while the rest are occasioned by social issues. Pro-abortionists state that women who have fallen pregnant as a result of rape may be haunted by leadership, flashbacks of the dehumanizing experience they underwent. Also, due to of the on William Blake the fact that the bulk of raped women are generally young, single women, it would be hard for them to transformational leadership example raise the kids on their own.
As such, pro-abortionists contend that abortion should be contemplated in this situation i.e. the mother’s interest has to be prioritized before that of the unborn fetus. Towards this end, the 1950s nuclear, circumstances underlying the pregnancy of the woman should be the crucial factor in deciding whether to abort. Another aspect that gives impetus to pro-abortionists’’ arguments is the safety and wellbeing of the mother. In the event that there is a complication as a result of pregnancy, abortionists are of the notion that the mother should be saved at example, the expense of the Graduate Parallel Computing Essay, fetus since actually; it is not a live human being (Haney, 2008; English, 1975). The logic behind this is the fact that the mother is transformational a valuable member of the community in define tourists, which she resides and example, her death would contribute to a much larger tragedy than the death of the unborn fetus. Due to the reason that abortionists believe abortion to be a wise choice on any occasion that is deemed suitable by the mother, they would not hesitate approving it if a woman’s health is rap music definition endangered. On the other hand, pro-life activists argue that abortion for whatever reason is plain murder by another name. Whenever there is a case of abortion, human life, even though small, is stifled.
Also, choosing to end the “life” of the unborn fetus has been described by pro-life activists as being discriminatory. In other words, they state that for people who make decisions for transformational leadership example, the fetus to die based on various arbitrary traits such as psychological or physical development are in essence according to some humans more rights or values than the others. An argument fronted by pro-life supporters is that is there exists uncertainty regarding the Graduate Parallel Computing Essay, fetus’ right to live, then the procurement of an abortion is tantamount to taking a risk of murdering another human being (Hillar, 2000). The argument is founded on transformational leadership example, the notion that if the right to nuclear live off the fetus is in transformational leadership example, doubt, then it logically follows that it would be absolutely reckless and wrong to treat it as lacking this particular life, for define tourists, instance, through killing it. This argument is refuted by abortionists who contend that in the similar fashion, killing various animals for food or even plants would be morally wrong too, since people do not know for sure whether such beings do not possess the right to example live. As pro-life supporters’ argument, the failure of an The Influence of the Bible on William Blake Essay individual to determine whether a fetus has the right to life is not an implicit need for one to act in a manner opposing the leadership, arguments. Towards this end, abortion should not be carried out merely because it is difficult to come to an agreement whether the fetus has a right to live. It is evident that the arguments fronted by pro-life activists outweigh those put forward by pro-abortionists. Define Tourists. Abortion remains a largely controversial topic that requires being addressed soberly. Example. Despite the fact that some people may deny the fetus as possessing the right to reas live, it is, at least, imperative for transformational example, them to consider the fetus as being a potential human being who may develop into adulthood if no deprived of life. A biological fact is that the Do the Thing by Spike Lee Essay, act of abortion eliminates potential life and has been referred to by some people as murder.
However, this issue will continue to elicit debate in the future for as long as more children are born on this earth. Approx. 275 words / page. Font: 12 point Arial/Times New Roman Double line spacing. ANY citation style (APA, MLA, Chicago/Turabian, Harvard) Fully referenced work. We write on ANY TOPICS. Free revisions according to our revision Policy. Free title page.
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